Journals of a Time Traveller

The above image I took recently at the medieval festival in Bayeux, France.  My great great great grandfather, Henry Shawers is described as a narrow lace or trimming weaver.  Does the above represent his trade well?  Here I'm going to record all of the evidence so far for Henry, who I believe, is the first non-English ancestor that I have discovered, out of 490 direct ancestors, researched for over 25 years.

I'm going to present the evidence in a time line.

1826-1828

1827 +/- 1 year, The approximate birth year of Henry Shawers, in Switzerland.  His father was a coppersmith named John Shawers.  Their names have most likely been anglicised with immigration.  Henry was illiterate.  Their surname could for example, have been:   Soruhes, Schures, Schuers, Scherz, Schaerz, Schwarz, Schwares, Shaers, Souers, Seuers, Scherrais, Shavier, Cerrier, or Soyers. Locations possible at Berne and in Thurgau, Northern Switzerland.

1829

1830

1831

One possible connection might be Johannes Scherz son of Daniel Ludwig Scherz who married Rosina Zürcher daughter of Johann Zürcher 30 Jun 1831 in 'Switzerland.

1832
1833
1834
1835

1836
1837
1838
1839
1840
1841

1841-06-06 (Jun 6th), 1841 Census of England & Wales.  No sign of John Shawers or his son Henry.  Elizabeth Durran was 5 years old, living in Deddington, Oxfordshire.  Henry would have been about age 14.

1842
1843
1844
1845
1846
1847
1848
1849
1850
1851

1851-03-30 (Mar 30th), 1851 Census of England & Wales.  No sign of Henry Shawers.  Elizabeth Durran was age 15, still living with her parents and siblings in Deddington, Oxfordshire.

1852

1852-08-11 (Aug 8th), passengers on the Lord Warden, disembarked at Folkestone docks.  The ship had carried them across the Channel from Boulogne, in France.  The List of Aliens recorded as arriving with this ship included a Monsieur Shawers, recorded as having French nationality.  Unfortunately all of the passengers had their occupations lazily recorded as Gents, but I wonder, not a lot of immigrants coming into the country by the name of Shawers, and only five years before our Henry married Elizabeth Durran in Bethnal Green.

1853
1854
1855
1856
1857

1857-09-20 (Sept 20th), Henry Shawers married Elizabeth Durran at St Philip, Bethnal Green, London.  I have the GRO Certificate copy.  I also see the church register entry on Ancestry.com.  They tally.  He stated:

• He was a bachelor, and age 31, born about 1826.
• He was living with Elizabeth at Banner Square, London
• He was a Narrow Weaver.
• His father was called John Shawers who was a Coppersmith.
• He signed X - he was illiterate.  Elizabeth, age 22, was a spinster and also signed X
• They married by banns.
• Witnesses were James Brown and Mary Tilsely.  Both signed X.

1858

1858-09-11 (Sept 11th), Elizabeth Rosina Shawers was born at 29 Pownall Road, Haggerstone, London.  I have the GRO birth certificate.  Daughter of Henry Shawers and Elizabeth (nee Durran)

• Henry Shawers was a Narrow Weaver Journeyman.
• Elizabeth the mother registered the birth.
• They were addressed to 29 Pownall Road, Haggerstone, London.

1859
1860

1860-01-08 (Jan 8th), first son, Henry Shawers (junior) was born at 29 Pownall Road, Haggerstone, London.  I have the GRO birth certificate.  Son of Henry Shawers (senior) and Elizabeth (nee Durran).

• Henry Shawers was a Narrow Weaver.
• Elizabeth the mother registered the birth.
• They were still living at 29 Pownall Road, Haggerstone.  That's at least between 1858-09-11 and 1860-01-08

1861

• His name is recorded as Henry Sohures.
• His son, Henry (junior) is still alive age 15 months.
• He is recorded as being born in Switzerland.
• He was 33 years old, born about 1828 in Switzerland.
• They were living at Sun row, Islington, London.
• He is recorded as a "Trimming weaver".

I believe that their son Henry Shawers (junior) died between April 1861 and April 1862, but I have not yet located his death or burial.

1862

1862-04-07 (Apr 7th), Second son, William (Henry) Shawers is born south of the Thames at Hospital York Road, Waterloo Road Second, London, Surrey.  I have a copy of the GRO birth certificate.

• Reported by mother E Shawers (nee Durran) of 4 Austen Terrace, St Johns Road, Upper Holloway, North London.
• Henry Shawers recorded as Narrow weaver of fringe and trimmings journeyman.

1862-10-31 (31st Oct), Henry Shawers is imprisoned at Wandsworth Prison, London with a sentence of one month, for the offence of begging.  I found this on a digitilised image of the Prison Register at FindMyPast.co.uk.

• Henry Shawers was a Lace Weaver
• He was age 34, born about 1828
• Height five feet, two and three quarter inches.  Grey eyes, fresh complexion, no marks.  Weight, a eight stone, ten pounds.
  
• He was a vagrant, no address.
• He was registered as F born.  Foreign born, not British Empire judging by other entries in the register.
• His crime was begging.
• He was illiterate.
• He was Christian.
• He was sentenced at Wandsworth, London, by C Dayman, magistrate.

1863

1863-05-15 (May 15th) Second son, William Henry Shawers died at Bletchingley, Surrey.  I have his GRO birth certificate.  Son of Henry Shawers and Elizabeth.  He was recorded as 1 years old.  His cause of death was ?Caucrumous? certified.  See his burial which states Small Pox.

• Henry Shawers was a Trimming Weaver
• Registered by mother, Elizabeth, present at death.

1863-05-18 (May 18th) Second son, William Henry Shawers was buried at Bletchingley, St Mary, Surrey.  Found on Ancestry.com including digitilised image of registry.  William Henry Shawers was recorded as "a stranger's child', 13 months old at death.  Buried in the north side of the grave yard.  Died of Small Pox.  A number of burials at that time, both child and adult were recorded as Small Pox.

• They had moved south, out of London.
• "A stranger's child" could refer either to the family being on the move, travelling, or alternatively hint that the father was a foreigner.

1864

1864-11-07 (Nov 7th), Third son, Arthur Henry Shawers was born at 11 Thomas Street, St Peter, Brighton, Sussex.  I have the GRO birth certificate.  The son of Henry Shawers and Elizabeth (nee Durran).

• Henry Shawers was a Trimming weaver Journeyman.
• Registered by mother, Elizabeth of 11 Thomas Street, Brighton.
• They were living at 11 Thomas Street, St Peter, Brighton, Sussex on the South Coast.  In 1871 on the census, 11 Thomas Street is full of tenants and appears to be a lodging house in Brighton.

1865

1865-04-06 (Apr 6th), Third son Arthur Henry Shawers died at Baker Street, Enfield, Middlesex.  I have a copy of the GRO death certificate.

• Sometime during the winter of 1864/5, they had moved from Brighton on the south coast, up to Enfield, north of London.
• Reported by father, Henry Shawers signed X.  Of Baker Street, Enfield
• Henry Shawers recorded as a Lace Weaver journeyman.
• Arthur died age 5 months of pneumonia.
• This is the last record I find of Henry with his family intact.

1866
1867
1868
1869
1870
1871

1871-04-02 (Apr 2nd), 1871 Census of England & Wales.  I cannot find Henry or the family.  

1872
1873

1873-07-21 (Jul 21st), A Henry Sayers, Lace Maker is imprisoned for seven days at Wandsworth Prison, London.  Sentenced for being drunk on the highway.  Is this our Henry Shawers?  Is he still alive?

• Five foot two inches, blue eyed, Fresh complexion, no marks.  Weight, nine stone, seven pounds.
  
• Lace Maker
• Age 45, born about 1828.
• Born in Switzerland.
• 
  

1874

1875
1877
1878
1879
1880
1881

1876

1881-04-03 (Apr 3rd), 1881 census of England & Wales.  I cannot find Henry.  I find his wife and daughter, living as Elizabeth and Rosa S Hayes.  Now they are in service, in Fulham, London, working for a middle class Portuguese family.

• Elizabeth states that she is married.  She is now 45 years old.  No sign of Henry Shawers or a Mr Hayes.
• They are both working as servants.  Rosa S Hayes (Elizabeth Rosina Shawers, my great great grandmother) is 22 years old.

1882
1883

1883-09-29 (Sep 29th), Henry and Elizabeth's daughter, Elizabeth Rosina Shawers, marries my great great grandfather, Henry Brooker at St Johns, Fulham, London.  They live at 49 Estcourt Road, Fulham.

• Elizabeth states that her name as Elizabeth Rosina Shawers, not as Hayes.
• Her father is recorded as Henry Shawers
• Her father's occupation is recorded as a Weaver.

1884
1885
1886
1887
1888
1889
1891

1891-04-05 (Apr 5th), 1891 Census of England & Wales.  No sign of Henry Shawers.  His wife Elizabeth Hayes (nee Shawers, nee Durran) is living at 1 North Street, Deptford, London, with her son-in-law and daughter, Henry and Elizabeth Rosina Brooker

• Elizabeth Hayes (nee Shawers, nee Durran) is recorded as a 55 year old widow.  I suspect Henry Shawers has passed away by now.

1892
1893
1894
1895
1896
1897
1898
1899
1901

1901-03-31 (Mar 31st), 1901 Census of England & Wales.  No sign of Henry Shawers.  Elizabeth Hayes is living at 33 Loampit Vale, Lewisham, with her son-in-law and daughter Henry and Elizabeth Rosina Brooker

• She is recorded as a 65 year old widow.

1902
1903
1904
1905
1906
1907
1908
1909
1910
1911

1911-04-02 (Apr 2nd), 1911 Census of England & Wales.  No sign of Henry Shawers.  Elizabeth Hayes is living at 78 Cold Bath Street, Lewisham with her son-in-law and daughter Henry and Elizabeth Rosina Brooker.

• She is recorded as a 75 year old widow.

1912
1913
1914

1914-05-11 (May 11th), Elizabeth Hayes, of 78 Cold Bath Street, Lewisham, born 1836, is admitted to Greenwich Workhouse by her daughter Mrs Brooker.  From Ancestry.co.uk.  Digitilised image of workhouse entry register.

• Elizabeth is described as a widow of "Henry, an Actor".  Is this a Henry Hayes, the "sailor", or some sort of referral to Henry Shawers?

1915

1915-12-01 (Dec 1st), Elizabeth Hayes dies.  I have the GRO death certificate.

• Age 80 years.
• Died of senile chronic bronchitis
• Death registered by her daughter E.R Brooker in attendance at 31 Caradoc Street.
• Addressed to 78 Cold Bath Street, Lewisham.
• Records that she was "Widow of Henry Hayes (an actor".

Henry and Elizabeth's son, my great grandfather, John Henry Brooker, was in the Royal Field Artillery at this time.

John Henry Brooker and partner Mabel, at Sheerness, Kent, in 1933.  John was the only grandson of Henry Shawers.

Conclusions

Henry Shawers, Henrich Schwarez, Henri Cherrais, or whatever name that he was born with, was a 19th century lace weaving immigrant from Switzerland, into the East End of London.  He was illiterate, a christian, and he suffered terrible poverty during his life in England.  He was short and slight, only around 5 ft 2" (158 cm) tall, with a fair complexion, no marks, and perhaps grey-blue eyes.  He may have been the Monsieur Shawers that arrived from Boulogne, France, at Folkestonedocks in 1852.  He met and married a young woman from rural Oxfordshire, a tailor's daughter named Elizabeth Durran in Bethnal Green, close to the Spitalfields weaving centre of London's East End.

Their first child was a daughter that they named Elizabeth Rosina Shawers - known as "Rosa".  She was to be their only child to survive infant hood to adulthood.  My great great grandmother Brooker, born on Pownall Road, Haggerstone, London, during September 1858.  A second child, a son named after his father, Henry Shawers the junior, was also born at Pownall Road in January 1860.  I don't see the family settle again after this date.  In April 1861, they were living in Islington.

During early April, 1862, they were now living in Waterloo, south of the bridge in Central London.  Their second son, William, was born there.  I believe that their first son Henry, had already passed away by this time.

Weaving was in decline in the removal of protectionism, the rise of the power loom, and factory production.  Henry survived by specialising in the lace trimmings and fringes, perhaps of dresses and skirts.  But it wasn't easy.  He resorted to begging, a crime of poverty that was punished by a spell in Wandsworth prison that October.  

Something made them move south, out of London.  Was it an attempt to return to the Continent?  Perhaps visit a relative of Henry's on the South Coast, a work opportunity, or were they pushed by the gruelling poverty and disease?  Their second son William, was buried it appears, on this journey, from small pox, and was buried "a stranger's child" in the Surrey village of Bletchingley.

They ended up for a while in a lodging house on the South Coast in Brighton.  Their third son Arthur, was born there.  Then they moved northwards again over the winter of 1864 / 1865.  In early April, 1865, they were now living at Baker Street, Enfield, to the north of London.  Arthur, age five months died there of pneumonia.  Their third son.  The third to die as an infant.  Only their daughter, Elizabeth Rosina Shawers still survived.

I don't see them as a family again after the death of Arthur in Enfield, 1865.

Then in July 1873, a Henry "Sayers", a lace maker of very similar physical description, born about the same time, appears briefly in Wandsworth Prison, for being "drunk on the highway".  It sounds so much like our Henry - and he was foreign born, only this record him as "born in Switzerland".  This correlates to Henry Sohures born in Switzerland on the 1861 census.

That's the last possible sighting of Henry on record.  He evaded the 1871 English census.  I can't find his death or burial.

As for his wife Elizabeth, she continued to live under the name Elizabeth Hayes for many years at her daughter and son-in-law, Elizabeth Rosina and Henry Brooker's home in the Deptford then Lewisham area.  Shortly before her death in Greenwich workhouse during 1915, her daughter recorded for her, that she was the widow of Henry, an Actor.  A final puzzle to her life story.  Was this really a Henry Hayes, or was it Henry Shawers?  Why actor?

The above image, St Philips, Bethnal Green, in London's East End, where Henry Shawers married Elizabeth Durran in 1857.

I've been researching my family history and genealogy, on and off for around 29 years.  I'm very pleased, that in the first few years, that I took the chance to interview elderly relatives that are no longer here to interview.  One of the stories that came out on my father's side, was that there was a "foreigner" in the tree.  One version said French, another said maybe Russian.  One late uncle even thought maybe German.  I hoped to find this exotic ancestry, and started to research documents.  I never found one non-English ancestor.  That is I hadn't ... until a few days ago!  He is on my father's side, a great great great grandfather of mine.

I discovered the Shawers line way back.  My great grandfather John Henry Brooker, born at Deptford, London in 1884, was the son of Henry Brooker and Elizabeth Rosina (nee Shawers).  Elizabeth Rosina Shawers was born at Haggerston, London in 1858, the daughter of my 3 x great grandparents Henry Shawers, and Elizabeth (nee Durran).

My 3 x great grandmother Elizabeth Shawers (later Elizabeth Hayes), was born at Deddington in Oxfordshire in 1835, the daughter of a tailor.  She was one of many rural Oxfordshire people that made the brave trip downstream into the growing 19th century metropolis of London.  She encountered Henry Shawers, a Harrow weaver.  I'm still trying to find out what that mean't, but Henry recorded Harrow weaver as his occupation more than once, as though it had a meaning to himself.  They married at St Philips, a poor East End of London church, built recently as a chapel-of-ease for St Matthews, in 1857.  Pictured at the top of this post.

So who was Henry Shawers?  My first clue, many years ago, was that his father was named John Shawers, who worked as a copper smith.  Other than that, I couldn't find them.  Before 1857, no trace of either Henry or his father.

Something really early in my research, I can't remember what, suggested Huguenot.  That feeling eventually faded away.  More recently, I wondered if he was connected to some Shawers at Cornwall, or to Shawers / Shores in Yorkshire.  He and his father were my dead end.  The only members of that generation, for who I could not give origins.  A brick wall in genealogy.  For over 25 years.

A Break Through

Then this week, FindMyPast.co.uk had a promotional free access period.  I've had a subscription there before, but revealed nothing new on this line.  Perhaps new archives have been added.  I searched for Henry Shawers, and I found a surprise.

It was in the Wandsworth Prison Register for 1862.  A Henry Shawers, lace weaver, age 34 (born about 1828).  Height five feet, two and three quarter inches.  Grey eyes, fresh complexion.  Christian.  Illiterate.  Weight, a mere eight stone, ten pounds.  A homeless vagrant.  He had been convicted at Wandsworth by C Dayman, magistrate, for the crime of "Begging", and sentenced to one month's imprisonment in the new Wandsworth Prison.  But what really caught me eye was that in the Where born column, most inmates had E for England, a few I for Ireland ... our Henry very clearly had an F for what looks by other entries to be Foreign Born.

What do I know about Henry Shawers in 1862?

He had married Elizabeth Durran five years earlier at Bethnal Green.  He was recorded as a 31 year old Harrow weaver, the son of John Shawers, a copper smith.  Both groom and bride were living at Banner Square, Bethnal Green.  There is no Banner Square today, but there is a Banner Street (see below map).  They lived and married in London's East End.  Silk and lace weavers had been attracted to Spitalfields, Globe Town, and the Bethnal Green area for centuries - many of them from the European continent.  they had included Huguenots, Jews, French, Walloon, and Flemish.  For some time they had weathered the rise of the power loom, silk and fabric factories, through protectionism from overseas markets - but now this protection was lifted.  Many weavers were made destitute, many looked for other work.  By 1862, it appears that Henry had hit rock bottom.

On his way down, he had met and married Elizabeth at the now demolished East End church of St Philips.  They moved from Banner Square, Bethnal Green to 29 Pownall Road, Haggerston, near to Dalston. Their first child was my great great grandmother Elizabeth Rosina Shawers, was born there in September 1858.

(“© OpenStreetMap contributors”.  Modified)

Elizabeth gave birth to a second child that they named Henry Shawers, at Pownall Road in January 1860.  He was still recording himself as a Harrow weaver.  I cannot find any reference to what this was.  Perhaps a form of weaving associated with Harrow in West London?  Silk weaving was the tradition in the East End.  In 1862, he was described as a Lace Weaver. 

I haven't yet been able to find the Shawers family on the 1861 census.  However' in April 1862, Elizabeth gave birth to their third child, baptised as William Henry Shawers.  They were now living at Austen Terrace, Lambeth, London.

Henry was convicted of begging and vagrancy less than eight months later, and received a one month sentence in Wandsworth Prison.  It looks on paper as though he hit disaster in 1862.

What happened to his family?

I think that they managed to hold out for a few more years.  But they kept moving.  Their third child, William Henry Shawers died in May 1863, age 13 months at Bletchingley, in the Surrey countryside far to the south of London.  His burial recorded that he was "a stranger's child".  Did this mean that they were travelling, or that his father was foreign born?

They turn up the following year much further to the south, on the South Coast in fact, where a fourth child is baptised Arthur Henry Shawers in November 1864.  That they kept giving their son's the name Henry makes me ask where had their first son Henry Shawers gone?  I don't find him again after his birth.  I suspect that he had died earlier.

They didn't stay on the South Coast for long.  Five months later in April 1865, young Arthur died.  He was buried at Enfield, North London.

After 1864, I lose any references to Henry Shawers, at least with that name.  He had emigrated to England, lived in the East End of London as a lace weaver, been imprisoned for begging on the streets.  He had two, most likely three sons die as infants.  Had Henry himself now passed away?

In 1871, I find his wife and daughter, living at Charlton, Woolwich, South London.  Only they were now living under the names of Elizabeth Hayes, and her daughter Rosa Hayes.  Elizabeth is recorded as a wife of a seaman.  A Mr Hayes presumably, I haven't found this marriage yet.  Does this indicate that Henry Shawers has died?

Ten years later, Elizabeth Hayes and her daughter (my great great grandmother) were now live-in servants for a Portuguese family living in Fulham.  Her daughter is recorded as Rosa S Hayes.  I wonder if the S was for Shawers?  A few years later, in September 1883, also at Fulham, she married my great great grandfather Henry Brooker, under the name of Elizabeth Rosina Shawers.

Where did Henry Shawers originate from?  What was his nationality?

So I've discovered from that prison record that my ancestor Henry Shawers was not British, but regarded as a foreigner.  Where did he come from?  He was a lace weaver in the East End of London, where many Huguenots, and other French and Dutch weavers, had been settling for centuries.  His surname is unusual, but I have found it in both the North of England, and in the West Country - just very rare.  Could this surname in his case however, have been anglicized?  Possibly for example, from Soyers (French), Schwarz (Germanic), or Shaers (Belgian).

I have found two clues to his origin.

On the 11th August 1852, passengers on the Lord Warden, disembarked at Folkestone docks.  The ship had carried them across the Channel from Boulogne, in France.  The List of Aliens recorded as arriving with this ship included a Monsieur Shawers, recorded as having French nationality.  Unfortunately all of the passengers had their occupations lazily recorded as Gents, but I wonder, not a lot of immigrants coming into the country by the name of Shawers, and only five years before our Henry married Elizabeth Durran in Bethnal Green.  My bet is that this was him, and our Henri was French.

However, before I close the book on that one.  There is just some evidence, that could dispell that, or even his death around 1865.

In July 1873, a 45 year old lace maker was imprisoned in Wandsworth Prison for seven days.  His crime? Drunk in the highway.  His name?  Henry Sayers.  He is described as five foot two inches, blue eyed, no marks.  In 1852, our 34 year old Henry Shawers, in the same prison was described as a lace weaver, five feet two and three quarter inches, grey eyed, no marks.  Both men were 1) Henry Shawers / Sayers, 2) lace weavers, 3) born about 1828, 4) similar desciption, and 5) Foreign born.  Were they the same man?

Only in this record, he is recorded as from Switzerland.

I never did find that marriage of Elizabeth to a sailor called Hayes.

Post Edit:  Just after publishing this post - I find a fresh clue!  In 1914, her daughter Mrs Brooker registered her elderly mother Elizabeth Hayes, into the the Greenwich (Woolwich Road) Workhouse.  Elizabeth's registration includes the following.  What is that saying?  Widow of Henry ?

Living DNA produced their first update.  An update by a "DNA for Ancestry" business can sound like an admission of failure.  To some, it could sound like a recall due to product failure.  "Your previous ancestry was a mistake".  This only applies if you have bought into some marketing campaigns, that autosomal DNA tests for ancestry actually work even close to 100%.  Surprise, they don't!  They are cutting edge, in development, and far from accurate below a Continental level. They are still somewhere in the twilight between being nothing more than a genetic lottery, and actually becoming a tool that is useful.  Therefore "updates" are to be welcomed.  They are a sign that the business wants to improve the test accuracy.  That is to the credit of Living DNA.

My latest results?  First of all, a quick recap on my actual ancestry, as supported by family history, local history, ethnicity, and by a traditionally researched record based family tree that includes over 270 direct ancestors over the past 380 years.  I'm English.  Indeed, all of my direct ancestors, appear to have been South East English.  More precise, I'm East Anglian.  On family history and recorded genealogy, I'd suggest that between 75% and 85% of my direct ancestors over the past three centuries were East Anglian, almost all from the County of Norfolk.  Others on my father's side, if not in East Anglia, still in Southern England.

That I feel, makes me an interesting subject for ancestral auDNA testing.  You see, my ancestry is very localised here in South East England.  DNA tests such as 23andMe that claim to accurately plot ancestry over the past 300 - 500 years should get me.  But they don't.  This is because their algorythms, and reference data set designs fail over different ages.  They also (although they sometimes deny it), fail to discriminate against older population background.  We East Anglians and South East English have been heavily admixed with non-British populations on the European Continent.  Not so much over the past 500 years, so much as over the past few thousand years.

The new Results.

Below are my Living DNA regional ancestry, based on Standard Mode.

Below are my Standard Mode results broken down into sub regions.

Below is a table, comparing my recorded ancestry, with my early Living DNA results in Standard, now my revised results.

Living DNA has now introduced two new modes of confidence called complete and cautious modes.  First the Complete results:

Below are my Complete Mode results in regional:

Now the Cautious results:

Below are my Cautious Mode results in regional:

Finally, below are my Cautious Mode results for sub-regional:

Conclusions

No auDNA test, by any DNA-for-ancestry company has yet come close to assigning me 100% English or even British.  They don't get me.  23andMe gives me 32-37% "British & Irish".  FT-DNA gives me "36% British".  Therefore, to be fair, Living DNA, giving me 70% "Great Britain or Ireland", give me the best result.  However, Living DNA has started out with the largest, best quality British data-set of any DNA-for-ancestry company, and is often accused of a bias towards Britain in it's results.  If so, then my 70% still looks weak.  They are planning on producing similar quality data sets soon for Ireland, Germany, then France. Therefore any results, will as I started out saying at the beginning of this post, be perpetually progressive.  Businesses that do not improve data sets or algorithms, will not get any better.  They are not progressive.

I get Southern European in other tests besides this one.  Living DNA points to Tuscany.  FT-DNA before a recent update gave me 32% Southern European, although they have revised this down to a little noise from South-East Europe!  23andMe gives me 2% Southern European - but this appears nothing unusual for an English tester.  None-the-less, I am interested in trying to better understand, why some of these tests give me this "Southern European" admixture, for which my family history, local history, and recorded genealogy has absolutely no account.  It equally reflects in ancient calculators that give me a little bit more Neolithic Farmer than for other English, which on average, already have a little more Neolithic Farmer than other British or Irish populations do.

The New Complete and Cautious Modes

How do I feel about these?  At Sub-Regional level, the Complete mode starts to get silly.  For the first time, Living DNA at this level, starts to even suggest some ancestry from Wales, SW Scotland, and Northern Ireland.  Only small percentages - but I just don't buy them.

However, the Cautious Mode, I start to like.  My British ancestry doesn't increase, but it looks more realistic, although with strange enigmatic suggestions still of Italian ancestry in the mix.  At Sub-Regional level, Cautious Mode also looks a little more likely.  My East Anglian remains at 37%, I however, lose Lincolnshire (which does exist in my record), but retain Cornwall.  I think Cornwall unlikely - however, there is just a small hint that something could be there, in surname evidence of a brick-walled great great great grandparent.  So maybe, just maybe.

East Anglia

I seriously doubt that my East Anglian ancestry over the past 300 years genuinely falls much below 75%.  Living DNA only appears to recognise a half of it at 37% - but they claim to be easily able to identify East Anglian DNA.  They call it "Distinct" because of it's high levels of Continental admixture.  They have admitted that based on their early data sets, that it was hard to separate from Germanic.  I don't know why it isn't stronger in my results.  I honestly do believe that the test underplays it on my results, even though it is the strongest of any population in my test results.  My East Anglian ancestors lived mainly in Eastern, Central, and Southern Norfolk.

Living DNA also provide a chart of the Continental "contributing regions" to East Anglian ancestry:

Finally, a chart breaking down their proposal of my British ancestry at Cautious mode:

I'm not disappointed with Living DNA.  That it does identify me as 37% East Anglian is I believe, incredibly good, and far advanced over any other DNA-for-ancestry test.  I'm looking forward to more updates in the future.  Well done Living DNA.

Above image modified from NordNordWest [Public domain], via Wikimedia Commons

In the previous post (The First Anglians Part I), I referred to excavation reports from Caistor St Edmund, as published in 1973.  Here, I mainly refer to a book that was recommended to the landscape history, The Origins of Norfolk by Tom Williamson, MUP 1993.

Williamson refers to local Pagan Saxon cemeteries, that largely date to the 5th to 7th centuries AD. He tells us that a large number of these cemeteries have been found in Norfolk, with many of the earlier cemeteries containing decorated urns of the cremated dead.

I recently visited one of these cemeteries, the infamous Spong Hill, near to North Elmham, Norfolk:

The book reports that:

Catherine Hills, moreover, has shown that the burial practices employed at the largest Norfolk cemetery yet excavated, at Spong Hill near North Elmham, are so close to those practised in parts of northern Europe that they surely must represent the graves of people of Continental origin or descent.  More than this, she has demonstrated that the cemetery's closest parallels are with the Anglian, rather than with the Saxon, areas of the Continent.  Hills compared the burials at Spong Hill with those at Suderbrarup and Bordesholm in Schleswig-Holstein, and at Westerwanna in Lower Saxony.  The range of grave-goods found at all the sites was similar, but the closest similarities were consistently between Spong and the Schleswig sites.  Thus for example 'The most characteristic late fourth to fifth century burials at Suderbrarup seem to be those which contain sets of miniatures with combs, in pots which either have no decoration or a horizontal/vertical bossed and grooved design.  Very similar burials occur at Spong Hill' (Hills, forthcoming).

The Anglian affinities were not entirely clear-cut.  In particular, the Spong pottery urns, with their use of stamped ornament, showed closest affinities with those from the Westerwanna cemetery.

It's not clear cut is it?  I think that what we see in East Anglia, is a general migration from the area of northern Germany and Jutland.  Perhaps even further afield, from Frisia, and from tribes further to the south - a Norfolk inhumation suggests Allemani, a place name (Swaffham) suggests Suevvi.  However, culturally, that area of what is now Northern Germany, including Schleswig-Holstein, appears to have given lead in identity.

I currently feel that late 5th / early 6th century AD East Anglia, although with this Anglian bias, was a pretty multicultural area, with many people the descendants of Angles, but also from other tribes scattered from Frisia to Jutland - and also often sharing local Romano-British ancestry.  During the 6th Century, as new elites emerged, they claimed heroic ancestry from the Angles of Schleswig-Holstein.  It may, or may not have been true.  The East Anglian Royal family actually claimed dual ancestry - to be descended both from Woden, and from Julius Caesar! (That might suggest some lingering Romano-British identity in the emerging kingdom).  However, it was 7th century cool to be associated with Beowulf adventurers of the North Sea.

The Spong Hill Man.  Norwich Castle Museum.

A recent purchase in a Norwich shop, was a used book: The Anglo-Saxon Cemeteries of Caistor-by-Norwich and Markshall Norfolk by J.N.L Myres and Barbara Green.  The Society of Antiquities.  1973.  Caistor-by-Norwich, or as it is also known, Caistor-St Edmund, is located close to the confluence of the River Tas with the River Yare, in East Norfolk.  The Anglo-Saxon cremation urn cemetery there, was built outside of the walls of Venta Icenorum, a Romano-British town.  The book's authors suggest that the cemetery belonged to Anglo-Saxon mercenary soldiers, that were employed to defend the town, and their families that they brought over.  This fits the context of the Anglo-Saxon invasion, as proposed by traditionalist historians that support the accounts made in later centuries by Gildas and by Bede.  In this context, these finds could be suggested to have belonged to the very first East Anglians

I could wax on about it's extensive finds catalogue, and illustrations:

But instead, I'm going to copy here, a passage from the above book that I read this morning, after recieving an email from Stephen Arbon, concerning the Anglo-Saxon settlement of East Anglia.

"The suggested reorganization of the town defences in the third century implies a community still sufficiently large and viable to warrant such an expense.  The enclosure of some 35 acres must indicate that this area was thought worth defending.  Until the whole system is securely dated uncertainty must remain.  But the existence of external bastions does indicate that the defences were probably improved in the later part of the fourth century.  Further evidence for the existence of an adequate defensive system at the time comes from the forum and Building 4.  Five pieces of military equipment of the type associated with barbarian troops of this period have been found on these two sites, while a sixth was included in a nineteenth century collection.  All are late fourth - or early fifth century types and indicate the presence of a military force stationed in or near the town at this time.  A bone sword guard was picked up after ploughing in 1969 in the area of the Baths.  This too can perhaps be associated with the users of the metal objects.  By this time also, if the dating here suggested for the earliest barbarian burials in the Anglo-Saxon cemetery is correct, Germanic folk were already cremating their dead only some 400 yards outside the east gate of Venta.

It may also be significant in this context to note that a number of pieces of so-called 'Romano-Saxon' pottery have been recorded from the Roman town.  One such, unstratified, has already been published; three others are here illustrated on fig. 70.  Pottery of this kind has been held to indicate the impact of Germanic decorative taste on ceramic fashions in the later days of Roman Britain.  It certainly displays motifs that were popular beyond the Roman frontiers at this time; where datable, it occurs mostly in late fourth-century contexts, and its distribution lies mainly in those eastern parts of Britain where the barbarian influence was likely to be felt at the earliest date.  The presence of this hybrid pottery is another piece of evidence for the cultural conditions prevailing at Venta in its final phase.

Caistor is in fact one of the few Roman towns in Britain where Romano-Saxon pottery, late Roman military equipment, and early Germanic cremation cemeteries have all been found in close association.  The relationship between the soldiery to whom the military equipment found in the town belonged and the folk whose cremated remains were buried outside the walls is difficult to determine.  It is most natural to suppose that these finds represent two aspects of the same phenomenon, a body of Germanic mercenaries who in life defended the walls in their final form and in death were buried, in accordance with continuing Roman practice, outside.  If as is suggested by the presence of beads in some of the earliest urns, they had their families with them, they too would have been settled somewhere close at hand.  It may be objected that barbarian irregulars in Roman, or sub-Roman employment would be unlikely to cremate their dead with such persistence as the earliest users of the cemetery appear to have done.  It is true that most cemeteries of Germanic troops that have been recognized in Roman frontier areas on the Continent consist of inhumations, and the well known Dorchester burials are a similar instance in this country.  But it has to be remembered that most of the continental laeti in northern Gaul came of Frankish stock or from related German tribes beyond the Rhine who had long been familiar with Roman ways, while the Angles and Saxons who first settled at Caistor came from regions much further afield in north Germany and southern Scandinavia on which Roman civilization had made little cultural impact.  And, while it is true that no objects of Roman uniform equipment have been recognized in our cremation urns, such instances have been recorded in north German cremation cemeteries, indicating no doubt that individual Saxons who had served in Roman irregular units did sometimes return home to die and be cremated in accordance with their own ancestral customs.  At Caistor and elsewhere in eastern England such folk had fewer opportunities to return home to the Continent: they had come here to stay, and they continued to cremate their dead in their new homeland, unaffected by Romano-British habits, for which, in any case, they probably had some contempt.

The Anglo-Saxon Cemeteries of Caistor-by-Norwich and Markshall Norfolk by J.N.L Myres and Barbara Green.  The Society of Antiquities.  1973. 

A surviving stretch of Venta's wall at Caistor St Edmund.

An information board at the site of the old Roman town.

Drawing of Romano-British potsherds from a site that I recorded in Thetford Forest many years ago.  The bottom left sherd is of the type known as Romano-Saxon pottery.

In conclusion, I'm not prepared to take sides on this one.  we know that some very early Anglo-Saxon cemeteries surround the old Roman town of Venta Icenorum in Norfolk.  We still don't know with any degree of certainty what was the relationship between the town and these cemeteries. Another Anglo-Saxon cemetery has been found close to the walls of the Roman shore fort nearby at Burgh Castle.  Did they arrive as Gildas indicated, as invited guests and mercenaries?

Images on this post are Map data ©2015 Google.

Nearly twenty ago I was a keen amateur archaeologist, submitting finds from a large number of field-walk or surface collection surveys in East Anglia (Thetford Forest Archaeology).  I studied Field Archaeology and Landscape History for two years on a part time course organised by the UEA.  I also spent one week with Suffolk Archaeology, as a volunteer, helping to record sites from aerial reconnaissance photos.

A few years later, I was regularly running and cycling through the forest with my dogs.  Studying maps for my running areas, I spotted crop marks in a field in the forest.  I was concerned that being located in an area that was mainly forest, that it might have been missed by aerial reconnaissance surveys for archaeology.  However, I never got around to reporting it.

So I finally, years later, just did.

Two ring ditches, one around 63 metres in diameter, and another nearby  around 31 metres in diameter.  The larger was only partially visible as a semi circle in the form of a soil mark on the 2006 September image.  The smaller one, close by to the east, has been much more regularly visible, as both a soil mark, and a crop mark, in 1999, 2006, 2007, and June 2017 images.

My interpretation?  Probably ploughed out Bronze Age round barrows.  There a mound not far away in the forest that I have my suspicions about as well.

So, let's see if Heritage@Norfolk.gov.uk replies or not.

Images on this post are Map data ©2015 Google.

Above painting of a British passenger clipper that sailed the route to Australia.

Researching not just direct ancestry, but the branches down, I come across so many stories.  The story of my own lines is usually the one of those that stayed at home.  I have previously published the story of one of my direct ancestors, David Peach, that was forced through the process of convict transportation to leave home for Tasmania in 1837.

Recent research into what happened to the descendants of ancestral siblings has revealed another new story, of those that didn't stay at home.

My mother's family board the Epaminondas 

My 4th great uncle Thomas Thacker, was born in Salhouse, Norfolk in 1825 - the older brother of my 3x great grandmother, Susannah Thacker. Thomas married Mary Ann Emerson, and at the age of 26, with his wife and two young sons John and Walter, sailed for three months on the clipper Epaminondas to Port Adelaide, Australia. They berthed on Christmas Eve 1853.

The Launceston Immigration Aid Society 1855 - 1862

A group of congregationalists and anti-transportationists in Van Diemen's Land (Tasmania) and Victoria formed this society, with the aim of attracting respectable and hard working new settlers to Van Diemen's Land, through a bounty resettlement scheme.  My father's ancestor David Peach, was a transported convict in Van Diemen's Land at this time, serving a life sentence after being found guilty at the Lincoln Assizes, of stealing two steers.  This new scheme hoped to attract "men and women who would leaven the labouring classes and become part of a stock that would supply the ever-increasing wants of a new and fertile country".  The Society focused on the rural labouring classes of East Anglia.

The Reverend Benjamin Drake sailed from Victoria to Eastern England in order to interview and select suitable migrants for the scheme.  Drake visited South-West Norfolk.  There he encountered members of my ancestral family from father's side.

My father's family board the Whirlwind

The Riches family had moved to Great Hockham, Norfolk, from the nearby parish of Old Buckenham.  Benjamin Riches was an agricultural labourer, born at Old Buckenham in 1779.  His wife Elizabeth Riches (nee Snelling) had given birth to at least nine children at Great Hockham between 1805 and 1825.

Drake must have interviewed some of their offspring at Hockham.  He offered a bounty resettlement package to Benjamin's son, my 4th great uncle, Henry Riches, his wife Harriet Riches (nee Hubbard), and to their three young sons, George, John, and Henry Riches.  They accepted.  Not only that, but an offer was made to Henry's older sister Maria Hudson (nee Riches), and to her family.  The two families, that most likely had never seen a ship, or had travelled more than a few miles, made their way from Norfolk to Plymouth over the 1854 Christmas holidays.  There they were to board a fast clipper ship called the Whirlwind.  The clipper embarked from Plymouth on the 4th January 1855, and made a fast 86 day passsage, and arrived at Launceston, Van Diemen's Land on the 5th April.  It wasn't all plain sailing however.  Read this, it doesn't sound good:

The emigrants have passed through a fearful ordeal. An accident to the rudder compelled the commander to put into Portsmouth, where the necessary repair could have been effected in a few hours, had not the use of the empty government dock been denied by the official personage in charge who eats the salt of that nation whose funds furnished the accommodation.

Scarletina broke out: its victims were removed to an inhospitable hulk, for which the British government charged a high price, forgetful of the first duties of humanity; inclement weather aggravated the disease, which assumed a serious type, and carried off a number of victims. Twenty- three died on the passage, and although the survivors are healthy and robust, the loss of relatives and friends casts a shade of sorrow on the enterprise. We deeply sympathise with the bereaved, and the painful circumstances in which Mr. Drake has been placed must evoke the kindest feelings of his friends. His was no mercenary mission, and though he may not calculate on the gratitude of those he has sought to benefit by a removal from comparative penury to immediate plenty and ultimate affluence, he has earned their respect, and will secure the esteem of the colonists. His position has been one of great responsibility, much risk, incessant anxiety, and no profit. When years have elapsed, he may expect adequate acknowledgment from those he has served, and not till then.

The captain, too, has had his trials: his crew have been in a state of insubordination in consequence of the proper and rigidly enforced rules that excluded the seamen from intercourse with the emigrants, and the sailors have, at the conclusion of the voyage, struck. The misguided men will soon learn that here their misconduct will not be countenanced—that punishment will visit the refractory—that extravagant pay no longer prevails, and that the gold-diggers, on the average, do not make ordinary wages.

We trust the hopes of the emigrants have not been unduly elated, and that they will be prepared to accommodate themselves, as thousands more affluent have done before them, to the exigencies of a new country. The farm labourer and mechanic will not be carried off by force at any wage they may demand: the unmarried females will not be surrounded by sighing lovers, solicitous to make then brides. Australia is a land where privations must be endured, and hard work encountered. At the end of the vista, which is not long, there is settlement and independence to the industrious, the economical, and sober. Every young woman will find a husband in process of time, but before she obtain a good one she must show by her behaviour she deserves him. Everything will be new to the emigrants; they must be surprised at nothing, and become quickly reconciled to the condition of the colony. If they display those qualifications of temper and aptitude which make people uselul they will be appreciated, and experience consideration and kindness from their employers, who will in general promote their welfare to the utmost. We repeat, hard work, frugality, and sobriety for a time will inevitably lead to independence; but those who seek the latter by the shortest line must be prepared to "rough it" for a season.

LAUNCESTON EXAMINER, Tuesday, April 3, 1855.

What intrigues me is that they had a relative already in Tasmania.  They must have known about him.  He was David Peach, Henry and Maria's brother-in-law.  David was married to their sister Sarah Peach (nee Riches).  He may have been on the other side of the island.  He had been transported to Holbart, then moved to Port Arthur, some 17 years earlier.  Did they ever meet?  He had been pardoned four years before the Riches arrived, but not granted Leave.  It was a Life sentence.  Did he manage to communicate with his wife, and daughter that he had left behind?  Did they get word of him back to their sister Sarah?

Two years after her husband was transported away, my 3rd great grandmother Sarah, now living in Attleborough, Norfolk, gave birth to a son.  She named him David Wilson Peach.  I'd hazard to guess that a Mr Wilson was the biological father.  However, she named him after her husband - David Peach.  She was trapped.  She could not remarry (although ironically the transported convicts could).  She worked hard the remainder of her life as a washer woman in Attleborough.

My mother's family board the Solway

Several years after the Whirlwind sailed from Plymouth, more of my family entered another ship under the same scheme.  My mother's family mainly lived at this time in the area of East Norfolk.  However, somehow, two sisters ended up working in service in South West Norfolk.  A family friend?  A trade fair?  They were both born to Thomas and Mary Ann Jarmy, who were parents-in-law of a fourth uncle of mine.  The Jarmy family lived for a while in Salhouse, Norfolk.  Although located in the Norfolk Broads, to the north east of the City of Norwich, two daughters gained employment in service in households in South West Norfolk.  In 1861, Mary Jarmy was a 25 year old cook at the local vicarage in Hockham.  Her younger sister Emily Jarmy, lived a few miles away, working as a 15 year old house servant in the household a butcher in East Harling, called Fred Jolly.

In 1861, settlers from local labouring families were selected, although Drake himself was not involved this time.  However, Hockham had clearly become known to the Society, as one of their East Anglian recruiting spots.  Mary, working in the vicarage was in the perfect place, at the right time.  My guess is that she messaged her little sister in nearby East Harling.  The recruiters wanted settlers that were "respectable and really useful persons - as far as it is possible to judge".  I believe that the father of the two sisters, Thomas Jarmy, a shepherd born 1812 in Salhouse, Norfolk, may have been imprisoned twice for larcony.  If this was the case, I'd guess that the sisters were careful to hide this past.

The Solway sailed the two sisters into Melbourne harbour on the 7th March 1862, and then they quickly boarded The Black Swan, which arrived at Launceston, Tasmania, a few days later.  En route, it appears that Mary had a friendship with Robert Mickleborough from Old Buckenham, Norfolk.  They were to marry in 1862.

Links / Sources

http://www.ayton.id.au/wiki/doku.php?id=genealogy:tasemigrantsbyship

http://www.rootsweb.ancestry.com/~austashs/immig/title.htm

http://belindacohen.tripod.com/woolnoughfamily/id9.html

http://www.rootsweb.ancestry.com/~austashs/immig/imgships_w.htm