Cherry Hinton, Cambridgeshire, James Alexander Cameron on Flickr

Most of our nuclear DNA recombines with every generation. But a yDNA Haplogroup is a genetic marker that follows along the direct paternal line, passed down from biological father to son. Follow it back, and it will follow your father's father's, father's, etc.  Most NW European males carry a yDNA haplogroup of R, or I. Sometimes G, J, E. However, I have a variant of L, defined by a mutation coded M20 (L-M20). yDNA haplogroup L is regarded as Non-European and some will insist that it is South Asian. I can reliably trace my own paternal line back to 18th Century Oxfordshire / Thames Valley.  yDNA haplogroup L is NOT seen as European. It is seen as an Asian genetic marker. The males of two English families share my own mutations: BROOKER of Oxfordshire and CHANDLER of Basingstoke, Hampshire. My next closest yDNA matches are men from Iran, Iraq, Saudi Arabia, Turkey, India, and Lebanon. 

Cherry Hinton, Cambs.

Excavation of a Medieval Cemetery. Ancient DNA revealed.

Genetic history of Cambridgeshire before and after the Black Death

Cherry Hinton 919 (sk3262) was related to a female (mother, or sister?) number 947 (sk3262) with whom he shared his mtDNA haplogroup U5b3e His yDNA was sequenced as L-B374.

 L-B374 Today

Documentary Paternal line.

I have proven descent from John Henry Brooker, through genetic matching to support the documentary evidence. I and my sibling share some centimorgans of autosomal DNA with descendants of his sister. Additionally, smaller segments are shared from the prior few generations, to support that this paternal line is biologically true, at least back to Generation 5 (great great grandparent). He was the only one of my great grandfather's not to be Norfolk-born.

If I follow his paternal line (BROOKER) back using traditional genealogical method, I follow it back to the Thames Valley borderlands of rural Oxfordshire and Berkshire. I have good, strong documentary evidence back to my direct paternal line 5 x great grandfather, Edward Brucker, born 1757 at Long Wittenham, Berkshire.

Support for my 6 x great grandfather being a John Brooker born 1722 at Hagbourne, Berkshire in 1722 is pretty good. His father before him I have verified, was another John Brooker born 1691 at Hagbourne. His father was Thomas Brucker, also baptised at Hagbourne in 1658.  If biologically true, he would be my 8 x great grandfather and that would place my Y chromosome in Hagbourne, Berkshire in 1658. The Chandlers who share the yDNA descend from a Thomas Chandler who lived in Basingstoke, Hampshire during the late 18th century. At some point prior to that, our two paternal lines must merge.

Anything earlier than 1658 Hagbourne, too much doubt creeps in, but I have candidates stretching back a few generations waiting for more supportive evidence. They are in the Wantage/Uffington area of Oxfordshire. Caution - they may be incorrect. Another candidate in in Whitchurch, Hampshire.

I've researched the BROOKER surname:

Distribution of BROOKER baptisms AD 1550 - AD 1600 by English County.  County boundaries modern, but East and East Surrey united for historical purposes.  Includes records of derivations of Brooker surname.

During the 16th Century CE, it was not a common surname in Oxfordshire and Berkshire. Its origins are the Sussex / Surrey area. It is possible that I had a Brooker surname ancestor move up through Hampshire into the area. I think that our surname picked up the yDNA in Hampshire, or in a South English port. My favourite hypothesis is that a South West Asian sailor visited, and left a son there early into the Medieval.

This hypothesis might seem unlikely, yet it brings me to:

Updown Girl

Wikipedia - UpDown Girl

In 2015, the Peopling of the British Isles (POBI) research group, published this paper:

The Fine-scale genetic structure of the British Population  Leslie, Winney etal POBI 2015

It proposed that the Early Medieval migration events commonly known as Anglo-Saxon (a better term to include the 9th Century surge could be Anglo-Danish), has been exaggerated. They concluded that the modern English had only 10% to 40% descent from these Continental immigrants, with the remainder majority reflecting earlier Iron Age / Romano British ancestry.

An independent 2016 investigation by Schiffels, Haak etal looked at ancientDNA from cemeteries in Cambridgeshire. The results supported POBI's conclusion, proposing:

'East English population derives 38% of its ancestry from Anglo-Saxon migrations'

• POBI 2015 suggested 10% - 40% Anglo-Danish
• The small scale Schiffels, Haak etal report of 2016 suggested 38% 'Continental Northern European'  (Anglo-Danish) in the Cambridgeshire region.

The 2022 study based on hundreds of ancient remains increased the percentage of new arrivals. They conclude that it is higher further east, closer to the North Sea, but declines as an average in Western England.  At its peak in Eastern England, they projected that Anglo-Danish accounted for 76% of the genome:

'the individuals who we analysed from eastern England derived up to 76% of their ancestry from the continental North Sea zone, albeit with substantial regional variation and heterogeneity within sites.'

This is a higher estimate than that proposed by the previous two studies.

Continuing on from this post about my 3rd great grandfather Robert Smith, who was imprisoned at Norwich Castle Gaol for his part in a swing riot at Attleborough in 1831.

I'd uncovered a Robert Smith who took part in the riot in Attleborough, but a question always arises when researching an ancestor with a common name - was he / she my Smith, Brown, or Jones?.  So I need to look closer.  And I do see a problem:

His son, my 2nd great grandfather, Robert Smith (the junior), was born 15th December 1832.  Yet Robert Smith (the swing rioter), was sentenced to two and a half years imprisonment in January 1831.  How did he do that?  Was Robert Smith the Swing Rioter NOT my 3rd great grandfather, Robert Smith of Attleborough, born there in 1807?

Then a few days ago, on the England & Wales, Prisons &Punishment, 1770-1935 collection at FindmyPast.co.uk, under correspondence, I find this Norfolk Court record, dated 30th November 1831:

I had problems reading even this copy that I had optimised with an image editor, so I had to get help on a Facebook genealogy group.  Apparently it is an appeal by James Stacey, one of the three imprisoned ring leaders, for sentence remission.  It also gives notice that the other two, Robert Smith, and Samuel Smith would also be appealing as soon as they had served one year in prison.  Did they receive remission?

I also found this under the same collection, dated to "1832" under Home Office Registers Of Criminal Petitions:

James Stacey, Robert Smith, and Samuel Smith are all still serving time.  I don't know how early in 1832 they are being recorded there - but, their sentence types are all recorded as "Rem" (remission), so it does look to me as though their original sentences were reduced.  If they were released on remission by late March 1832, then Robert Smith the Swing Rioter had just enough time to return to my 3rd great grandmother Lydia Smith (nee Hewitt), and to father Robert "Hewitt" Smith, the junior.  If so, do you see who the rector was at their son's baptism?  The Rev. Franklin himself.  The guy that Robert Smith held a mattock over, that with the thresher burning, attacks on the workhouse, and general rioting, landed him in Norwich Castle Gaol in the first place!  Two years later he's baptising Robert's son.

Also at FindmyPast.co.uk, I've found more newspaper reports of the case.  In my previous article, I reported:

Times were incredibly difficult for the poor.  I wonder if he was behind the voice that was reported during the Attleborough Riot by a witness:

Above the confusion of the voices one rang out, more stridant and confident than the rest 'We are the strongest party' the man cried. 'We always have been and we always will be.  This is only the beginning.  We have begun at the foot, and we will go up to the head.'.

Well.  One newspaper report stated that it was indeed our ancestor Robert Smith that said this:

Why did he do it?  What was Robert's status?  Around that time, he was recorded as a labourer.  Later, a hawker, and an umbrella maker.  Even later in life, after our 3rd great grandmother Lydia, died, he married Frances Saunders (nee Husk), and they moved up North on the railways, to work in the cotton spinning town of Sulcoates.

But I may have discovered another element to his story?  Why he was angry, and why he was accepted or identified as a ring leader of the riot?

Had Robert himself recently experienced a loss in status?  Did this finally drive him against the local Establishment?  In 1841, he was living with his wife Lydia, and six of their children, at his father-in-law's farm on the edge of Attleborough at Hill Common:

Maybe we can now understand him, just a little more.  Also on that 1841 census report - you can see his son Robert (Hewitt) Smith the junior, there aged eight years.  He's the guy that became the Attleborough bricklayer, and the victualler of The Grapes Inn, that was held up at gun point in 1879.  My 2nd great grandfather, and another story.

User:Ras52, OpenStreetMap, Amitchell125 [CC BY-SA 1.0], via Wikimedia Commons

This guide is really aimed at distant cousins with ancestry from the English counties of Norfolk and Suffolk. It's the perspective of a present day East Anglian from the ground.  My ancestors were the ones that usually stayed in East Anglia.

First - definitions of what constitutes East Anglia.  One modern governmental definition: "the counties of Norfolk, Suffolk, and Cambridgeshire".  Estate Agents, trying to sell properties in idyllic East Anglia, often go even further, also including Huntingdonshire, Rutland, parts of Lincolnshire, and Essex.  The ancient Anglo-Saxon kingdom of East Anglia (see above image), didn't really include these add-ons.  I go with that, but include parts of northern-most Essex.  Why?  Because on the ground, those areas still feel (and sound) East Anglian.  Norfolk, Suffolk, eastern Cambridgeshire, and northern most Essex.  That feels East Anglian.  But it's heart remains the English counties of Norfolk and Suffolk.

East Anglia is situated on the North Sea coast of South-East England.  It is lowland.  A chalk bed lazily slopes down from west to east, with a layer of  boulder clay on top running through mid Norfolk and high Suffolk.  I say high, nowhere in East Anglia is high.  This is Low Country.  Our hills are in the main, very gradual, slight affairs.  To the west of the chalk bed, lays even lower country - the ultra-flat landscape of the East Anglian Fens.  Wetlands that have been drained for agriculture in rich peat and silt soils.

East Anglia is rural.  It is agricultural.  Largely arable, with favoured crops of wheat, barley, sugar beet, and oil seed rape.  Medium size agri-business fields of crops across a very gently rolling lowland landscape, with parish church towers around every corner, and a buzzard in every copse of trees.  Ancient narrow roads with bordering hedgerows, twist around long forgotten open fields and farmsteads.  Mixed farming enters the river valleys, where cattle are fattened on rich grasses.  Intensive pig and poultry broiler units also dot the landscape.

What about the East Anglians?  That is one of the subjects of this post.

East Anglia isn't on the road to anywhere, but East Anglia.  You don't pass through East Anglia on the way to the Industrial North, Scotland, Cardiff, Manchester, Birmingham, or London.  It's far out on the periphery of Hub.co.uk.  It's main urban centres are the small City of Norwich, and the towns of Ipswich, Kings Lynn and Bury St Edmunds.  They are all, 'small'. Norwich comes in at a lowly 48th in English town by population size.  You see, small.  Far more medieval towers than modern high rise towers.

After the urban centres, most modern East Anglians probably live in or near the market-towns.  These are really tiny "towns" some little more than villages.  Some are lovely, ancient, with unspoiled centres and market places.  Places such as Wymondham, Holt, Diss, Woodbridge, Swaffham, Beccles, Pulham Market, Laxfield, Long Melford, etc.  There must be dozens scattered across East Anglia.

Wymondham market-town centre.

The rest of the East Anglians live in the countryside, outside of the market-towns.  Trying to explain this to American genealogists where the old Roman ideal of planned city prevails, is difficult.  We have villages.  We have lots of them.  Most are early Medieval in origin.  They are set in ancient divisions known as parishes.  Many East Anglians now live in suburbs on the edges of towns - but until a century or two ago, most of them lived further out in the countryside, in these villages.

How many villages have we got in East Anglia?  Would you believe, somewhere around 1,300, with over 700 in the county of Norfolk alone.  They absolutely dot the East Anglian countryside.  Living in the countryside, in farmsteads and villages - that really is the Anglo-Saxon way of Life.  Look at the below snip of a part of south Norfolk.  See all of those red circles.  Villages.  The Blue circle is a market town on the old Roman road (A140).

© OpenStreetMap contributors

Until a few centuries ago, most East Anglians lived in the countryside.  Most of these villages will have a medieval church.  There are more than 600 of them in Norfolk.  They'll also often have a later non-conformist chapel as well.  Over 600 medieval religious buildings in Norfolk!  Possibly the highest density of medieval churches anywhere in the World.  This is because Medieval Norfolk was central.  It wasn't so peripheral before the Industrial Revolution.  The medieval City of Norwich was the second or third largest city in England after London.  All of those empty medieval churches.  Where did the populace go?  Some of them may have been your ancestors.

How about the origins of the East Anglians themselves?  Who are they?

There are very few "Celtic" place-names in East Anglia, other than the Ouse river system.  Most of the villages and place-names in East Anglia are of Anglo-Saxon origin, dating to between the 6th and 10th centuries AD, around 1,200 years ago.  In addition there are a number of place-names that are Anglo-Danish in origin, dating to the 9th - 11th centuries AD, with a cluster of them in eastern Norfolk.  See the map below, of the area called Flegg, an Anglo-Danish place-name in itself.  All of those -by place-names - they were most likely settled by "Viking" Danish immigrants during the 9th to 11th centuries.

© OpenStreetMap contributors

Previous to the arrival of the Anglo-Saxons during the 5th century AD, the region that we know call East Anglia had for centuries,  been a part of the Western Roman Empire.  Even further back than that, at the turn of prehistory to written history, the northern parts of the region were the home of the Iceni tribal federation, and the southern part to the Trinovante.  These Late Iron Age peoples were descended from an immigration event from the Continent into the British Isles that took place some 2,000 years earlier.  Call their ancestors Bell Beaker, Celt, British Celt, or Ancient Briton - their DNA is still the most dominant aspect of the modern British, and even English gene pool.  The Roman occupation appears to have had little impact on their genetic make up.

Then the Anglo-Saxons arrived.  They came from what is now Northern Germany, Denmark, and the Netherlands.  Early Anglo-Saxon artifacts found in East Anglia, have their closest correlation on the Continent with artifacts in Northern Germany, south of the Danish border.  This was the origin of the Angles - which the early kings of East Anglia clearly identified with.  Saxo-Frisians in what is now the Netherlands were well placed to migrate to the region, and contributed to this migrant community.

The most recent genetic studies suggest that rather than displace the Britons in the lowlands, that the Anglo-Saxons admixed with them in marriage.  Indeed, as I said, genetically, the DNA of the earlier Britons is still the majority component, even in England.  There was no genocide.  However, an Anglo Saxon identity, culture, and language was adopted by all during following centuries.

West Stow reconstructed Anglo-Saxon village in Suffolk.  The birth of the East Anglian village.

Not all of the Continental DNA in East Anglia arrived here during the 5th or 6th centuries AD.  Some may have already been here from the Empire, or earlier.  Some arrived during the 9th to 11th century settlement of Danes in the region.  Then the Normans.  The Medieval saw Angevins from Aquitaine, and other French arrive.  Then during the 16th century, there was a significant settlement of Elizabethan Strangers (protestant refugees) from what is now the Netherlands.  Huguenots followed.  Asides from these noteable immigration events, there would have been a drip-drip feed of foreigners into the region.  Dutch herring fishermen and engineers, Lithuanian timber and fur traders.  Drovers from the Midlands.  Indeed surname studies suggest that during the late medieval and following Tudor periods, there were a number of people moving into the Norfolk countryside - from the Continent, but also from other parts of England such as for example, Yorkshire.  East Anglia isn't on the way to any where, but neither is it totally isolated from ingress of new settlers.

The consequence of the location of East Anglia in the North Sea World, is that Genetic Genealogists looking at their DNA "Ethnicity Estimates" or "Ancestry Composition" results might see high levels of DNA matching the panels for the Continent, rather than for the British Isles.

How did the East Anglians live?

Many genealogists proudly brag of documented descent from early medieval kings and emperors (usually Charlemagne).  The lines that they trace in order to claim this must be those of the minority of the medieval European population - the titled and landed nobles, with their heraldic records.  This elite weren't really representative of the entire population.

East Anglians were mainly rural, untitled, and really didn't have a lot of wealth.  During the feudal Medieval, most East Anglians would have been within the ranks of the common peasantry, owing a range of fealties to their lords, in return for protection.  Not all were particularly free, although there were high percentages of freemen peasants in eastern Norfolk.  Others were tied in levels of servitude to their manors.  They tilled their strips in the communal open field systems.  They grazed their meagre livestock on the commons.  They also worked the lord's land, supplied him with sheep fencing, ale, fuel, and grains.  When called on, the men would have served the lord in wars against the Scottish, French or other houses.  Life was hard, brutal, and often too short.  However, the abundance of medieval churches across the region testify to the wealth that their labour actually created.  It testifies to the success of their medieval economy here in East Anglia.

Not all East Anglians worked the soil.  There were skilled crafts people such as the cordwainers, potters, smiths, and weavers.  Some based in villages, others in the towns.  Protestant beliefs and practices spread across Eastern England following the Reformation, particularly in urban areas.  This was re-enforced during the late 16th century AD, when protestant refugees from the Roman-Catholic crown, in the Netherlands, were invited to settle in Norwich, Ipswich, and elsewhere across East Anglia and south east England.  One poll of Norwich at this time suggested that as much as one third of the City population consisted of these Dutch and French protestants.  They were invited not only as allies against Roman Catholic Europe, but to bring their valuable crafts and skills to East Anglia.

Their protestant vigour was infectious.  East Anglia became a hot bed of Protestantism.  As the Crown and Establishment turned down the Reformation, opting for keeping Conservative values in their Anglican Church, so the Protestants ... protested.  Some hopped back over the North Sea to the Netherlands, which had for the time being, repelled the Catholic powers.  However, some of these most puritan protestants then asked the English king for permission to set up their own colonies in New England.  Permission was readily granted.  The Puritans left Eastern England en mass.  The point though is that this particular chapter of East Anglians migrating away, was centred in main, on urban classes, skilled workers, and  those that could actually afford the voyage.

Norfolk saw little bloodshed during the 17th century English Civil War, as it was safely Parliamentarian. Except for a riot and explosion in Norwich when the Puritans tried banning Christmas. 

Back to the countryside...

Between the 16th and 19th centuries AD, the descendants of the old East Anglian peasantry had to adapt to a number of economic changes that were not in their interest.  The great land owning families were enclosing and renting out their lands to free tenant farmers, breaking up the old manorial estates.  Some fields were enclosed, and the peasants found themselves replaced by more profitable sheep.  Even the commons were enclosed and privatised.  While the more entrepreneurial freemen rented out land to farm themselves, as tenant farmers, many others found themselves surplus to requirement, and alienated from the soils that had fed their ancestors for generations.  They became farm hands, the great army of "ag labs" (agricultural labourers) of the 19th century censuses.  Not all  labourers were equal.  The more fortunate, loyal, and skilled might find themselves almost in full employment, with a regular wage and a tied cottage.  The less fortunate were the paupers.  Seasonal workers that had to constantly look for work, or beg for parish relief.  The rural poor didn't always accept these changes without resistance.  In 1381, Norfolk and Suffolk peasants joined in a rebellion that threatened London.  In 1549, Norfolk peasants rose into an army that captured the City of Norwich.  In 1830, East Anglia was a centre of the Swing Riots.

Many agricultural labourers and their families still married and baptised as Anglican at the Church of England, but although much of the puritanical fervour had by now swept away from East Anglia, many were increasingly turning to non-conformist chapels of the Baptists, Congregationalists, and Methodists.  The Primitive Methodists were particularly successful in East Anglia during the 19th Century.

If you had rural working class East Anglian ancestors during the 16th to 19th centuries, imagine them very poor.  Following the Agricultural Revolution of the 17th and 18th centuries, new machines and technologies replaced much seasonal and manual labour on the fields.  The commons, where the poor had grazed their animals had been taken away.  Poor relief was ceased, and the desperate were forced to enter prison-like workhouses, in order to be fed - families split into separate dormitories, the poor harshly penalised, and discouraged from asking for relief.

How the land owners, farmers, and parsons saw it - the East Anglian countryside simply had a large surplus of unwanted labour.  They were encouraged to leave.  Some to far away colonies - Australia and Canada.  Others to feed the factories and mills of the Industrial Revolution in places like Newcastle, Yorkshire, or London.  For many - the railways arrived just in time to escort them away.

Example of East Anglian Accent.

Researching rural East Anglian ancestry

Understand that:

1. Most East Anglians were not titled, nor recorded in heraldic records.
2. Parish registers online are incomplete.  Not all parishes or registers have even been digitally photographed.
3. Some parish registers have been lost, destroyed, or are badly damaged.
4. The transcriptions of the registers on some online genealogical services are sometimes incorrect.  Always if you can, try to see scans of the original registers online.  Because of these frequent errors, the databases often fail on searches.
5. If your ancestor was rural, use OpenStreetMap.org and magnify down to get to really know the area that they lived in.  Appreciate distances by foot.  People did sometimes move more than several miles - but very often in East Anglia, didn't!  It's not unusual to see one family in the same small parish for several generations.  Sometimes marrying cousins.  It was the arrival of the railways, that sometimes allowed families to finally escape the rural poverty.
6. You find Harry X marries Mary Z in a village.  You search the online databases for his baptism (and parentage).  You find a baptism of a Harry X in the same county.  You add him and his parents to your tree.  Problem is ... the baptism was 23 miles away, and you don't realise it, but there were a number of Harry X at the same time, several closer to the place of marriage - you have made an error.  You just saw the one on the database.  More research might have uncovered a more likely candidate, with siblings named like his children, in the village next to that in which he married Mary Z.  Getting to know the area really well may have made you search harder.
7. Illegitimacy is a surprise to some.  You will see plenty of it in 18th and 19th century East Anglia.  It was generated by poverty, poor housing, poor education, and desperation.
8. Most of your rural working class ancestors will be illiterate, and sign with an X.  Education of the labourers was discouraged.  However, now and then, you will find one that served as the parish clerk.  Some could read.
9. Widows and widowers, with children in tow, would frequently remarry quickly.  Support for the children was vital to keep them out of the workhouse.
10. Infant mortality can be very depressing or sobering.  Expect some high rates.
11. Don't be surprised to find ancestors listed as paupers, or as inmates in workhouses, gaols, or even the asylum.
12. Check non-conformist church records, as well as the Anglican.  The Methodists operated by "circuits".

Above map modified from "© OpenStreetMap contributors".  The red dots represent baptisms of BROOKER (including derivations such as Broker, Brocker, etc) between 1550 and 1600.  The larger the red dots, the more baptisms in that parish.

The area focuses on South-East England.  There was also a secondary cluster in Warwickshire, and stray families in Manchester, Yorkshire, Devon, and Norfolk.  However, I have not catered for all of those on the above map.  See the below larger scale map for Brooker baptism counts in those areas by county.

The Blue dots and notes mark ancestral birthplaces and dates of my recorded surname ancestors in Berkshire, Oxfordshire, and Deptford, London.  My line traces back reasonably securely to a John Brooker born at Long Wittenham, Berkshire, circa 1722.

The Purple dot and text represents Thomas Chandler of Basingstoke, Hampshire.  Living there circa 1740's, he appears to have shared my Y-DNA markers L-SK1414 judging by some of his Chandler surname descendants that have tested.  At some point before 1722, we must have shared Y line (paternal) ancestors.

From this map I can conclude that during the late 16th Century, the BROOKER surname was most common in Sussex, Kent, Surrey, and Hampshire.  There was a secondary cluster in Warwickshire.

Distribution of BROOKER baptisms AD 1550 - AD 1600 by English County.  County boundaries modern, but East and East Surrey united for historical purposes.  Includes records of derivations of Brooker surname.

Surname Origin

This interesting surname derives from two possible origins. Firstly it may be of English topographical origin from the Old English word "broc", a brook, stream, plus the agent suffix "-er", used to describe a dweller at, hence "dweller at the brook". There is also a place called Brook in Kent and Wiltshire, from the same Old English word "broc" as above. Also the name may be an occupational name used to denote a broker, originating from the Anglo-French word "brocour", one who sells an agent in business transactions. The earliest recordings of the surname appear in the 13th Century (see below). John le Brouker was recorded in the 1327, Subsidy Rolls of Sussex. William le Brocker was listed in the 1326, Feet of fines Rolls. The Close Rolls in 1332, record a Elena Brocker. Kirby's Quest for Somerset recorded an Adam Brocker in 1328. Geoffrey Broker, aged 17, an immigrant to the New World, sailed aboard the "Merchant's Hope", bound for Virginia in July 1635. The first recorded spelling of the family name is shown to be that of William Brokere, which was dated 1296, Subsidy Rolls of Sussex, during the reign of King Edward 1, "The Hammer of the Scots", 1272 - 1307. Surnames became necessary when governments introduced personal taxation. In England this was known as Poll Tax. Throughout the centuries, surnames in every country have continued to "develop" often leading to astonishing variants of the original spelling.

Discussion

Some more recent Brooker surname distributions.

Brooker Surname Study

The above image I took recently at the medieval festival in Bayeux, France.  My great great great grandfather, Henry Shawers is described as a narrow lace or trimming weaver.  Does the above represent his trade well?  Here I'm going to record all of the evidence so far for Henry, who I believe, is the first non-English ancestor that I have discovered, out of 490 direct ancestors, researched for over 25 years.

I'm going to present the evidence in a time line.

1826-1828

1827 +/- 1 year, The approximate birth year of Henry Shawers, in Switzerland.  His father was a coppersmith named John Shawers.  Their names have most likely been anglicised with immigration.  Henry was illiterate.  Their surname could for example, have been:   Soruhes, Schures, Schuers, Scherz, Schaerz, Schwarz, Schwares, Shaers, Souers, Seuers, Scherrais, Shavier, Cerrier, or Soyers. Locations possible at Berne and in Thurgau, Northern Switzerland.

1829

1830

1831

One possible connection might be Johannes Scherz son of Daniel Ludwig Scherz who married Rosina Zürcher daughter of Johann Zürcher 30 Jun 1831 in 'Switzerland.

1832
1833
1834
1835

1836
1837
1838
1839
1840
1841

1841-06-06 (Jun 6th), 1841 Census of England & Wales.  No sign of John Shawers or his son Henry.  Elizabeth Durran was 5 years old, living in Deddington, Oxfordshire.  Henry would have been about age 14.

1842
1843
1844
1845
1846
1847
1848
1849
1850
1851

1851-03-30 (Mar 30th), 1851 Census of England & Wales.  No sign of Henry Shawers.  Elizabeth Durran was age 15, still living with her parents and siblings in Deddington, Oxfordshire.

1852

1852-08-11 (Aug 8th), passengers on the Lord Warden, disembarked at Folkestone docks.  The ship had carried them across the Channel from Boulogne, in France.  The List of Aliens recorded as arriving with this ship included a Monsieur Shawers, recorded as having French nationality.  Unfortunately all of the passengers had their occupations lazily recorded as Gents, but I wonder, not a lot of immigrants coming into the country by the name of Shawers, and only five years before our Henry married Elizabeth Durran in Bethnal Green.

1853
1854
1855
1856
1857

1857-09-20 (Sept 20th), Henry Shawers married Elizabeth Durran at St Philip, Bethnal Green, London.  I have the GRO Certificate copy.  I also see the church register entry on Ancestry.com.  They tally.  He stated:

• He was a bachelor, and age 31, born about 1826.
• He was living with Elizabeth at Banner Square, London
• He was a Narrow Weaver.
• His father was called John Shawers who was a Coppersmith.
• He signed X - he was illiterate.  Elizabeth, age 22, was a spinster and also signed X
• They married by banns.
• Witnesses were James Brown and Mary Tilsely.  Both signed X.

1858

1858-09-11 (Sept 11th), Elizabeth Rosina Shawers was born at 29 Pownall Road, Haggerstone, London.  I have the GRO birth certificate.  Daughter of Henry Shawers and Elizabeth (nee Durran)

• Henry Shawers was a Narrow Weaver Journeyman.
• Elizabeth the mother registered the birth.
• They were addressed to 29 Pownall Road, Haggerstone, London.

1859
1860

1860-01-08 (Jan 8th), first son, Henry Shawers (junior) was born at 29 Pownall Road, Haggerstone, London.  I have the GRO birth certificate.  Son of Henry Shawers (senior) and Elizabeth (nee Durran).

• Henry Shawers was a Narrow Weaver.
• Elizabeth the mother registered the birth.
• They were still living at 29 Pownall Road, Haggerstone.  That's at least between 1858-09-11 and 1860-01-08

1861

• His name is recorded as Henry Sohures.
• His son, Henry (junior) is still alive age 15 months.
• He is recorded as being born in Switzerland.
• He was 33 years old, born about 1828 in Switzerland.
• They were living at Sun row, Islington, London.
• He is recorded as a "Trimming weaver".

I believe that their son Henry Shawers (junior) died between April 1861 and April 1862, but I have not yet located his death or burial.

1862

1862-04-07 (Apr 7th), Second son, William (Henry) Shawers is born south of the Thames at Hospital York Road, Waterloo Road Second, London, Surrey.  I have a copy of the GRO birth certificate.

• Reported by mother E Shawers (nee Durran) of 4 Austen Terrace, St Johns Road, Upper Holloway, North London.
• Henry Shawers recorded as Narrow weaver of fringe and trimmings journeyman.

1862-10-31 (31st Oct), Henry Shawers is imprisoned at Wandsworth Prison, London with a sentence of one month, for the offence of begging.  I found this on a digitilised image of the Prison Register at FindMyPast.co.uk.

• Henry Shawers was a Lace Weaver
• He was age 34, born about 1828
• Height five feet, two and three quarter inches.  Grey eyes, fresh complexion, no marks.  Weight, a eight stone, ten pounds.
  
• He was a vagrant, no address.
• He was registered as F born.  Foreign born, not British Empire judging by other entries in the register.
• His crime was begging.
• He was illiterate.
• He was Christian.
• He was sentenced at Wandsworth, London, by C Dayman, magistrate.

1863

1863-05-15 (May 15th) Second son, William Henry Shawers died at Bletchingley, Surrey.  I have his GRO birth certificate.  Son of Henry Shawers and Elizabeth.  He was recorded as 1 years old.  His cause of death was ?Caucrumous? certified.  See his burial which states Small Pox.

• Henry Shawers was a Trimming Weaver
• Registered by mother, Elizabeth, present at death.

1863-05-18 (May 18th) Second son, William Henry Shawers was buried at Bletchingley, St Mary, Surrey.  Found on Ancestry.com including digitilised image of registry.  William Henry Shawers was recorded as "a stranger's child', 13 months old at death.  Buried in the north side of the grave yard.  Died of Small Pox.  A number of burials at that time, both child and adult were recorded as Small Pox.

• They had moved south, out of London.
• "A stranger's child" could refer either to the family being on the move, travelling, or alternatively hint that the father was a foreigner.

1864

1864-11-07 (Nov 7th), Third son, Arthur Henry Shawers was born at 11 Thomas Street, St Peter, Brighton, Sussex.  I have the GRO birth certificate.  The son of Henry Shawers and Elizabeth (nee Durran).

• Henry Shawers was a Trimming weaver Journeyman.
• Registered by mother, Elizabeth of 11 Thomas Street, Brighton.
• They were living at 11 Thomas Street, St Peter, Brighton, Sussex on the South Coast.  In 1871 on the census, 11 Thomas Street is full of tenants and appears to be a lodging house in Brighton.

1865

1865-04-06 (Apr 6th), Third son Arthur Henry Shawers died at Baker Street, Enfield, Middlesex.  I have a copy of the GRO death certificate.

• Sometime during the winter of 1864/5, they had moved from Brighton on the south coast, up to Enfield, north of London.
• Reported by father, Henry Shawers signed X.  Of Baker Street, Enfield
• Henry Shawers recorded as a Lace Weaver journeyman.
• Arthur died age 5 months of pneumonia.
• This is the last record I find of Henry with his family intact.

1866
1867
1868
1869
1870
1871

1871-04-02 (Apr 2nd), 1871 Census of England & Wales.  I cannot find Henry or the family.  

1872
1873

1873-07-21 (Jul 21st), A Henry Sayers, Lace Maker is imprisoned for seven days at Wandsworth Prison, London.  Sentenced for being drunk on the highway.  Is this our Henry Shawers?  Is he still alive?

• Five foot two inches, blue eyed, Fresh complexion, no marks.  Weight, nine stone, seven pounds.
  
• Lace Maker
• Age 45, born about 1828.
• Born in Switzerland.
• 
  

1874

1875
1877
1878
1879
1880
1881

1876

1881-04-03 (Apr 3rd), 1881 census of England & Wales.  I cannot find Henry.  I find his wife and daughter, living as Elizabeth and Rosa S Hayes.  Now they are in service, in Fulham, London, working for a middle class Portuguese family.

• Elizabeth states that she is married.  She is now 45 years old.  No sign of Henry Shawers or a Mr Hayes.
• They are both working as servants.  Rosa S Hayes (Elizabeth Rosina Shawers, my great great grandmother) is 22 years old.

1882
1883

1883-09-29 (Sep 29th), Henry and Elizabeth's daughter, Elizabeth Rosina Shawers, marries my great great grandfather, Henry Brooker at St Johns, Fulham, London.  They live at 49 Estcourt Road, Fulham.

• Elizabeth states that her name as Elizabeth Rosina Shawers, not as Hayes.
• Her father is recorded as Henry Shawers
• Her father's occupation is recorded as a Weaver.

1884
1885
1886
1887
1888
1889
1891

1891-04-05 (Apr 5th), 1891 Census of England & Wales.  No sign of Henry Shawers.  His wife Elizabeth Hayes (nee Shawers, nee Durran) is living at 1 North Street, Deptford, London, with her son-in-law and daughter, Henry and Elizabeth Rosina Brooker

• Elizabeth Hayes (nee Shawers, nee Durran) is recorded as a 55 year old widow.  I suspect Henry Shawers has passed away by now.

1892
1893
1894
1895
1896
1897
1898
1899
1901

1901-03-31 (Mar 31st), 1901 Census of England & Wales.  No sign of Henry Shawers.  Elizabeth Hayes is living at 33 Loampit Vale, Lewisham, with her son-in-law and daughter Henry and Elizabeth Rosina Brooker

• She is recorded as a 65 year old widow.

1902
1903
1904
1905
1906
1907
1908
1909
1910
1911

1911-04-02 (Apr 2nd), 1911 Census of England & Wales.  No sign of Henry Shawers.  Elizabeth Hayes is living at 78 Cold Bath Street, Lewisham with her son-in-law and daughter Henry and Elizabeth Rosina Brooker.

• She is recorded as a 75 year old widow.

1912
1913
1914

1914-05-11 (May 11th), Elizabeth Hayes, of 78 Cold Bath Street, Lewisham, born 1836, is admitted to Greenwich Workhouse by her daughter Mrs Brooker.  From Ancestry.co.uk.  Digitilised image of workhouse entry register.

• Elizabeth is described as a widow of "Henry, an Actor".  Is this a Henry Hayes, the "sailor", or some sort of referral to Henry Shawers?

1915

1915-12-01 (Dec 1st), Elizabeth Hayes dies.  I have the GRO death certificate.

• Age 80 years.
• Died of senile chronic bronchitis
• Death registered by her daughter E.R Brooker in attendance at 31 Caradoc Street.
• Addressed to 78 Cold Bath Street, Lewisham.
• Records that she was "Widow of Henry Hayes (an actor".

Henry and Elizabeth's son, my great grandfather, John Henry Brooker, was in the Royal Field Artillery at this time.

John Henry Brooker and partner Mabel, at Sheerness, Kent, in 1933.  John was the only grandson of Henry Shawers.

Conclusions

Henry Shawers, Henrich Schwarez, Henri Cherrais, or whatever name that he was born with, was a 19th century lace weaving immigrant from Switzerland, into the East End of London.  He was illiterate, a christian, and he suffered terrible poverty during his life in England.  He was short and slight, only around 5 ft 2" (158 cm) tall, with a fair complexion, no marks, and perhaps grey-blue eyes.  He may have been the Monsieur Shawers that arrived from Boulogne, France, at Folkestonedocks in 1852.  He met and married a young woman from rural Oxfordshire, a tailor's daughter named Elizabeth Durran in Bethnal Green, close to the Spitalfields weaving centre of London's East End.

Their first child was a daughter that they named Elizabeth Rosina Shawers - known as "Rosa".  She was to be their only child to survive infant hood to adulthood.  My great great grandmother Brooker, born on Pownall Road, Haggerstone, London, during September 1858.  A second child, a son named after his father, Henry Shawers the junior, was also born at Pownall Road in January 1860.  I don't see the family settle again after this date.  In April 1861, they were living in Islington.

During early April, 1862, they were now living in Waterloo, south of the bridge in Central London.  Their second son, William, was born there.  I believe that their first son Henry, had already passed away by this time.

Weaving was in decline in the removal of protectionism, the rise of the power loom, and factory production.  Henry survived by specialising in the lace trimmings and fringes, perhaps of dresses and skirts.  But it wasn't easy.  He resorted to begging, a crime of poverty that was punished by a spell in Wandsworth prison that October.  

Something made them move south, out of London.  Was it an attempt to return to the Continent?  Perhaps visit a relative of Henry's on the South Coast, a work opportunity, or were they pushed by the gruelling poverty and disease?  Their second son William, was buried it appears, on this journey, from small pox, and was buried "a stranger's child" in the Surrey village of Bletchingley.

They ended up for a while in a lodging house on the South Coast in Brighton.  Their third son Arthur, was born there.  Then they moved northwards again over the winter of 1864 / 1865.  In early April, 1865, they were now living at Baker Street, Enfield, to the north of London.  Arthur, age five months died there of pneumonia.  Their third son.  The third to die as an infant.  Only their daughter, Elizabeth Rosina Shawers still survived.

I don't see them as a family again after the death of Arthur in Enfield, 1865.

Then in July 1873, a Henry "Sayers", a lace maker of very similar physical description, born about the same time, appears briefly in Wandsworth Prison, for being "drunk on the highway".  It sounds so much like our Henry - and he was foreign born, only this record him as "born in Switzerland".  This correlates to Henry Sohures born in Switzerland on the 1861 census.

That's the last possible sighting of Henry on record.  He evaded the 1871 English census.  I can't find his death or burial.

As for his wife Elizabeth, she continued to live under the name Elizabeth Hayes for many years at her daughter and son-in-law, Elizabeth Rosina and Henry Brooker's home in the Deptford then Lewisham area.  Shortly before her death in Greenwich workhouse during 1915, her daughter recorded for her, that she was the widow of Henry, an Actor.  A final puzzle to her life story.  Was this really a Henry Hayes, or was it Henry Shawers?  Why actor?

I recently decided to invest in an annual subscription to Ancestry.co.uk.  I therefore intend to use it extensively over the next year in order to bolster my tree and to add leafs through their very fat database of resources.

A little background.  I've researched my family tree since at least 1988, but not continuously.  Back in the day, there were no online resources.  the most modern thing were census on microfilm and the Mormon IGI (International Genealogical Index - the ancestor of FamilySearch.org) available in the Local Studies Library.  My tree started, as it should, through interviewing elderly relatives, looking through their photos, the few birth and marriage certificates, and any other artifacts.  Those elderly relatives have all passed on now.  if you are just starting with genealogy - do it now.  I then moved on to the English & Welsh County record offices.  White gloves and pencils, in order to peruse through the original parish registers and other documents - no digitalisation, or even microfilming of them then.  Very little indexing as well.

Then I was ordering GRO certificates from London, paying professional researchers to collect them for me, as it worked out cheaper than having them mailed to me by the GRO!  Then rather than looking for DNA matches, it was searching through surname interests or through the annually published GRD (Genealogical Research Directory) for shared ancestry.  The good old days.

I said it wasn't continuously.  Interests changed, I lived out life recklessly, and moved on a few times, leaving all behind.  I lost pretty much all of my genealogy.  Meanwhile, digitalisation was coming in fast, indexing increasing, and the Internet was giving birth to online genealogy.  During this birth, I had used an early version of Broderbund Family Tree Maker (it installed on several floppy disks) on a personal computer, and even managed to upload data and a GEDCOM file to a few places.

Then maybe 16 months ago, after ordering a 23andMe test, I picked it up again.  I found my old GEDCOM file on a web archive.  Downloaded it, opened it with open source Gramps software.  It worked!  Since then, I've gathered surviving notes (so many lost), photos, and certificates.  I then discovered a remarkable resource.  Online Genealogy.

Online Genealogy

There are many online resources.  The big providers include Ancestry.com (Ancestry.co.uk), FindMyPast.co.uk, MyHeritage.com, and FamilySearch.org.  All but the latter website are subscription fee based.  Asides from these providers, there are many other services for genealogy online.  Of the above, I have heavily used FindMyPast, FamilySearch, and Ancestry.

Online Genealogy using Ancestry.com

The big advantage of Online Genealogy is indexing and the database.  Over the past 25 years or so, armies of volunteers and paid researchers, have been reading through microfilmed, microfisches, or digitalised images of masses of parish registers, parish records, wills, criminal registers, state records, military records, Bishop's transcripts, Headstone surveys, and more - from not only England & Wales but from all over the World, where they are available.  They read the names of those recorded, and add them to computer files with references.  Businesses such as Ancestry.com, buy access to these indexes, and often to the original digitalised images if they exist.  These are all added to their own database.  Their customers search, and find ancestors.

A Few Problems

1. I can report this for English records, for which I have a lot of experience. The record is still very incomplete.  You might see a Joe Bloggs, but is it your ancestor Joe Bloggs?  Many of the parish records were missing, or damaged.  Parish chests in cold churches can be damp places, the registers pulled out for every baptism, marriage, or burial, thumbed through by all.  Paper was valuable in older records, and the priests and clerks cram their little scribbled lines in them.  There were stories of vicar's wife's using old registers to kindle the fire in the vicarage.  In addition, not ALL parish registers are online at any one depository.  I've noticed that Ancestry.com is very good for Norfolk registers, but abysmal for Suffolk.  FindMyPast is good for Berkshire records.  They are far from complete records.  In addition, some ancestors were not in any parish records.  They were rogues on the run, vagabonds, or even more often ... non-conformists.  Some priests were lazy.  All of this on top of those many missing or damaged records.
2. The indexers were human beings.  Sometimes volunteers, sometimes more recently I suspect, poorly paid human beings outside of Europe (is this the case?)  They vary in skill at reading 18th century, 17th, even 16th century hand writing that has been scribbled down in often damaged records.  The database searches for names that sound similar (to a computer program), but they miss so many that are incorrectly transcribed.  Try to read through the original images if you can.

So the record is far from complete.  The online record less so.  A brilliant tool, but it's not going to hand you your family tree all perfect and true.  If you understand this problem, and you are more concerned about truth and quality, than about quickly producing a family tree back to Queen Boadicea (I have seen people claim such things!), then you are already aware of this.  The problem is, that you know that an ancestor was called Joe Bloggs.  Online, you find a Joe Bloggs, living 100 miles away, born about the right time.  With a click, you "add" him to the tree, then resume climbing up from him.  What you may not realise, is that there were maybe 20 Joe Bloggs born at about the right time within a 100 mile radius of the next generation.  You just picked the one that your online ancestry service flashed up to you.  He is quite probably not close family, never mind your ancestor.  All above him are not your ancestors.

Truth and quality in a family tree

Do you care?  Is it possible to trace back more than several generations, and to preserve that quality? The 20th and 19th centuries in England & Wales are great.  We have records from a national census every 10 years between 1841 and 1911.  They can be searched with your online service.  We have them as correlations for parish records.  We also have state records to correlate with from 1837!  Before that though, it gets a bit scratchy.  Particularly if your ancestors were not titled - as most of them were not!  Then we are down to scribbles in parish registers, a few tax books, tithes, military rolls.  Great stuff, but increasingly - we lose correlations.  We lose certainty.

When we lose certainty, we have to start to make judgments.  Do we add an ancestor based on little record?  We have to make that judgement ourselves.  We should add the resource, name it, perhaps publish our uncertainty.  We should be ready to remove if doubt grows rather than certainty.

I've not mentioned biological certainty here.  Haplogroup DNA can challenge some very old trees.  Things happen in biology.  We call them NPE (Non Parental Event).  Spouses cheat, lie, prostitute, are raped, commit bigamy, incest, confused.  People secretly adopt, particularly during a crisis.  I have seen a claim of the average NPE happening once in every ten generations on average.  I don't think that we can truly measure this.  Anyway, I'm of the school that although DNA genealogy is interesting in the pursuit of the past, that family is not always just about biology.  Who reared them?  Who gave them their name?  If that is family, it's also ancestry.

But the ultimate mistake with using online genealogy

This one is easy.  It is that companies such as Ancestry.com and MyHeritage.com, allow, sometimes encourage the resourcing of other members family trees.  It has nothing to do with rights or property.  It has to do with the reproduction of mistakes, and bad quality research.  It indeed gives genealogy at online sites like these, a pretty bad name.

Many users of these sites are casual.  They have only used the online resources available through the quick click and collect ancestry of these services.  They are only trying to pursue as far back, as possible, within as short time as possible.  Truth and quality is of very much secondary value.  It's the consume society.  They leave their disjointed trees of fiction all over these web services.  Then Ancestry / MyHeritage, invites you to add them to your own.  Very much internet viral in form - the errors replicate like mutations in a strand of DNA, only with lightening speed.  It's so easy to add new layers of ancestry.  But they are fiction.  I've seen people marrying before they are born, dying before they give birth.  I've seen people marry their parents or uncles.   I myself, recently tried it en mass as an experiment to a tree.  It was incredible.  The discrepancies and errors.  Ugly.

So, if you have to, look at other trees. I strongly recommend that you avoid that temptation to simply click and collect ancestry.  Most of the genuine ancestry on these trees is available to be quickly found with your own use of the services on that site.  Do that, but make your own judgments.  Don't add to the virus trees.  Genealogy is for the long haul.