Odyssey of Y Act 9 - Option A Late Medieval villeins on Thames Valley, England. 1432 CE

Back to the Future: Time Travel and Haplogroup Index

The Great Mortality of 1348 and 1349, compounded by a succession of 14th-century crises, devastated medieval English communities. The Black Death itself claimed between 30% and 50% of the population, with mortality rates in certain parishes soaring even higher. In the ensuing chaos, entire settlements were thinned to the point of abandonment.

Consequently, this pandemic created a profound 'genetic bottleneck' within the Thames Valley. Y-DNA lineages likely vanished, along with the nascent surnames and families that carried them. It is probable that my own paternal lineage—L-M20 > M22 > M317 > SK1412 > SK1414 > FGC51041 > FGC51088 > FGC51036—already a 'ghost' haplogroup in Britain, very nearly succumbed to the pestilence. Yet, it flowed through; perhaps by the narrowest of margins.

The Long Wittenham Lineage: A Hypothesis of Deep Ancestry

To understand the presence of the rare yDNA haplogroup L-FGC51036 in the lineage of John Brooker—a copyholder in Long Wittenham in 1746—we must look beyond standard genealogical records. While a late-medieval entry via trade routes remains a possibility, an alternative "Early Migration" model provides a compelling explanation for how this exotic marker became integrated into the customary tenant class of the Thames Valley.

Under this Option A hypothesis, the lineage's arrival in Britain dates to the Roman period, perhaps via a Severan-era bureaucrat entering the port of Londinium. As the Roman administration contracted, this family may have transitioned from urban officials to villa owners in the upper Thames Valley. This deep-rooted presence explains the transition from late-antique landownership to medieval tenancy; the family did not arrive as outsiders, but rather weathered the "Dark Ages" in situ. By the eighteenth century, the status of Copyholder under St John’s College was not a sign of recent arrival, but the final legal evolution of a family that had maintained a continuous, rugged attachment to the Berkshire soil for over a millennium.

The status of a Copyholder in 1746 was likely the legal culmination of a three-hundred-year struggle for land security. To understand the John Brooker of the eighteenth century, we must examine the "Customary Tenure" most probably established by his ancestors during the upheaval of the fifteenth century.

The Vocation of the Ditch

In the 15th century, the Thames Valley was a volatile environment where survival was dictated by a family’s relationship with the water. For a progenitor in Long Wittenham, this was a world where the Roman masonry of the past had long been superseded by the practical necessity of the ditch and the levee. Managing the floodwaters at Clifton Brook was more than mere manual labour; it was a socio-political act of preservation. By protecting the communal granary and the wattle-and-daub heart of the village from winter surges, a tenant proved his indispensable value to the Manor and the community at large.

From Custom to Copyhold

This physical preservation of the parish boundaries likely translated into formal recognition at the Manor Court. In this context, the surname Brooker serves as a linguistic fossil; it marks a family that occupied, defended, and ultimately mastered the "marginal" yet fertile alluvial lands by the brook.

Such an ancestor would have secured his standing not through the exchange of coin, but through "Customary Right"—a title established by generations of continuous service and occupancy. This right was eventually codified as a Copyhold, a tenure held "by copy of the court roll." It was this specific legal mechanism that ensured, three centuries later, his descendant John Brooker would still hold title to that same reclaimed ground under the stewardship of St John’s College.

The Genetic Legacy

The DNA evidence supports a narrative of endurance rather than obscurity. The distribution of the rare L-FGC51036 marker in modern charts suggests a lineage that navigated narrow "extinction events" by remaining anchored to a specific geographical niche. This was not a slide into the shadows of history, but a transition into a deeper, more rugged form of belonging—a persistence that allowed an exotic lineage to become an integral part of the English landscape.

When our actual recorded ancestor, John Brooker held his land in 1746, he was merely holding the updated version of the very parchment John atte Broke touched in 1432. The lineage remained unbroken, anchored forever to the curve of the water.


The DALL-E 3 image above illustrates the countless possibilities and alternatives to either of my proposed options. This concludes my fictional narrative, which explored the potential routes my rare Asian yDNA may have taken to arrive in the Thames Valley. By 1746, the records place this lineage firmly on the map: my ancestor was recorded as a copyhold tenant within an open-field system. This specific option followed a Roman Empire hypothesis; however, in Act 10, we leave speculation behind to join the actual recorded lineage as researched from parish registers and other documents.

GO TO NEXT ACT - John Brooker, 18th century copyhold tenant of Long Wittenham, Berkshire. 1746 CE.


Back to the Future: Time Travel and Haplogroup Index

Odyssey of Y Act 8 - Option A Severan Bureaucrat, Romans in Londinium 230 CE

Back to the Future: Time Travel and Haplogroup Index

My yDNA follows the path: L-M20 > M22 > M317 > SK1412 > SK1414 > FGC51041 > FGC51088 > FGC51036. I have been posting episodes detailing events that could have occurred during its 25,000-year journey of development. I traced a journey from its roots in the Zagros and Caucasus mountains to the Levant, culminating in a fictional temple treasurer of Byblos in 64 BCE.

From that point, I have developed two competing hypotheses regarding its leap to the open-field systems of Berkshire. Option A represents the Early Migration or Roman Empire route. In this scenario, my lineage migrates to Londinium, Britannia, via the Romano-Greek colony of Patras and Rome itself, between 180 CE and 205 CE.


A fictional descendant of Phoenician temple treasurers in Byblos had outgrown his Levantine homeland. Seizing the opportunities offered by the Roman Empire, he first relocated to the Greek colony of Patras (Achaia) to bolster his bureaucratic credentials. There, he married a daughter of his Romano-Greek patrons before travelling to Rome itself to receive a new commission.

Septimius Severus (reigned 193–211 CE) was eagerly recruiting administrators from the East to dismantle the entrenched autocracy within his empire. Our ancestor, Aurelius, was keen to advance his career. Yet, once in Rome, he found the appointment to be a formidable challenge—not only for himself but also for his wife and daughter. The posting was Britannia.


The Gateway of Londinium

Home became a town house near the Walbrook stream, a short distance from the massive stone quays of the Thames. To Aurelius’s Greek wife, the docks were a cacophony of damp timber and salted fish—a far cry from her warm home in Achaia. To Aurelius, however, they were his lifeline.

Under Septimius Severus, the province was being transformed into a supply base for the Emperor’s planned campaigns in the North. Aurelius’s days were spent at the Forum, the largest building of its kind north of the Alps, overseeing the arrival of Spanish oil, Gaulish wine, and the local grain destined to feed the legions at Eboracum (York).

On the Road: The Procurement Trail

Aurelius’s duties took him away from the comforts of the capital and onto the straight, paved arteries of Watling Street and the Ermine Way. His task was the annona militaris—the requisitioning of supplies for the army. In the South and East, he met with local civitas leaders; men who styled themselves as Roman senators but still spoke with the lilt of the Belgae or the Iceni. In the ‘palace’ at Fishbourne, he negotiated with regional administrators who were eager to prove their loyalty to the new African Emperor.

The era of independent British kings was largely over, yet the chieftains still held sway over the rural populations. Aurelius had to be a diplomat; he needed their cattle, their leather for tents, and their lead from the Mendip Hills. He carried the authority of an emperor who did not care for tradition. If a local magistrate grumbled about the grain tax, Aurelius reminded them—perhaps with a touch of Levantine wit—that Severus rewarded loyalty but had little patience for the ‘old ways’ of the Italian elite.

The Domestic Struggle

The ‘great challenge’ he had feared in Rome manifested in the small details of daily life. He likely spent a fortune on hypocaust heating, burning endless cords of wood to keep his growing family warm during the ‘perpetual mist’ of the British winter. Whilst he could procure the finest Mediterranean imports for the Governor’s table, his own family had to adapt to local butter instead of olive oil, and the heavy, hopped ales of the North instead of the sweet wines of Achaia.

A Man of Two Worlds

Aurelius was a ‘Severan Man’—a product of a meritocratic, globalised empire. In the morning, he might have offered incense to Mithras or the Syrian Goddess in a small shrine by the London docks; in the afternoon, he was a cold-eyed bureaucrat calculating the weight of British wool.

He was the bridge between the ancient traditions of the East and the raw, developing frontier of the West. He was not just living in Britain; he was building the Roman machinery that kept it pinned to the map of the world.


In 235 CE, on the docks of Londinium, Aurelius heard the news: the assassination of Alexander Severus.

In March of that year, the last of the Syrian line, Alexander Severus, had been murdered by his own troops at Mogontiacum (Mainz, Germany). He was killed alongside his mother, Julia Mamaea—the woman who had effectively governed the Empire. For Aurelius, this was the death of his patron. The new Emperor, Maximinus Thrax, was a career soldier who had risen from the ranks; he had no use for the sophisticated ‘Eastern’ civil administrators favoured by the Severans. To the new regime, men like Aurelius were viewed as ‘palace softies’ who had drained the treasury on bureaucracy rather than the army.

The shift would have been felt instantly in Londinium. Aurelius gathered his family—which now included two daughters and a younger son. They were in grave danger. His only advantage was being among the first to receive the news at the quayside. He acted quickly before his property could be confiscated. Prepared for such a crisis, Aurelius had already formulated an emergency plan: an escape up the Thames with his wealth to a refuge he had kept secret.

Aurelius Belicatus (the son) By 250 CE, Aurelius the senior had passed away, succeeded by his son, Aurelius Belicatus, as head of the household. The farmstead was now developing into a respectable villa. He had married a young, local British wife.


The lineage remained, surviving into the mid-18th century as copyhold tenants. No longer following the imperial bureaucratic rules of movement, the paternal line now adhered to an agricultural rule of stability.

In the villages of the Thames Valley, across the borders of Berkshire and Oxfordshire, the family held their place not by deed, but by the "custom of the manor". Their names were etched into the manorial court rolls, securing their right to the land through generations of quiet husbandry. The ancient Levantine heritage, once carried by soldiers or traders across vast distances, was now tethered to a few acres of English soil—preserved by the very permanence of the feudal tradition.


With each passing generation, the lineage becomes increasingly British, then more specifically English. Few would ever guess at the ancient Asian heritage encoded within the nucleotides of the Y-DNA. That a line of descent has its roots in the Zagros Mountains, and later among the Hurrians and Phoenicians, could remain forgotten for over 1,700 years.

Whether one prefers the "Early Migration" theory or the "Late Migration" narrative—centred on late-medieval Venetian galleys—the genetic reality remains the same. We know that Y-DNA L-M20 > M22 > M317 > SK1412 > SK1414 > FGC51041 > FGC51088 > FGC51036 originated in Western Asia (most likely the Zagros or South Caucasus). It likely moved into the Levant, where it persisted as an uncommon, narrow "ghost" haplogroup. Eventually—whether in antiquity or more recently—it reached Southern Britain, where it remains incredibly rare today.

GO TO NEXT ACT - Option A. Medieval Thames Valley villeins. 1432 CE


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Ovum Act 6 Option A Early Jastorf culture, Altmark, North German Plain 500 BCE

Back to the Future: Time Travel and Haplogroup Index

Copyright Source ©  OpenStreetMap contributors.

The map above highlights the area discussed in this post: Altmark, situated around the River Elbe on the North German Plain. In this post, I am exploring the journey of my matrilineage, defined by the mitochondrial DNA haplogroup H6a1a8 (specifically the private variant cluster F8693412).

This lineage could, of course, have arrived in East Anglia via several routes; I am presenting only two. In Option B, the lineage arrives via a Hallstatt bride reaching South East Britain during the Earlier Iron Age. Here, in Option A, I follow an Anglo-Saxon route. In this scenario, the lineage moved northwards from an Eastern Alpine origin and, by 500 BCE, existed within the early Jastorf culture along the River Elbe.

The Jastorf archaeological culture is often seen as connected to the emergence of later, Germanic peoples.

Did my ninety-times great-grandmother live among these people?

The Environment The landscape is a mosaic of sandy pine barrens, fertile loess soils ideal for agriculture, and the wide, unpredictable floodplains of the River Elbe. This low-lying, sandy plain is dissected by numerous tributaries, making settlement a matter of strategy. Communities cling to the ‘islands’ of higher, drier ground (Geest) to escape the seasonal flooding of the marshlands.

Climate The ‘Subatlantic’ climatic phase has taken hold; consequently, it is cooler and wetter than in previous centuries. This persistent dampness dictates every facet of life, from the construction of houses to the specific crops sown. For the Jastorf farmers, floods are a frequent and formidable seasonal hazard.

Jastorf and the Three-Aisled Longhouse

​The social unit is centered on the Three-Aisled Longhouse. These are impressive timber-frame structures with wattle-and-daub walls and thatched roofs. They are a shared space: Humans and livestock live under one roof. The cattle occupy one end, their body heat helping to warm the central living area where the hearth fire never truly goes out.

Subsistence: These are skilled farmers. They grow emmer wheat, barley, and millet, but there is an increasing reliance on flax (for linen) and gold-of-pleasure (for oil).

​Hardiness: Life is a constant negotiation with the soil. They supplement their diet with intensive foraging for acorns, hazelnuts, and wild berries.

This is a largely egalitarian, tribal society, but "big men" or local chieftains are again beginning to emerge. 

​The Cult of the Dead: Cremation is the standard. The ashes are placed in ceramic urns and are also buried in vast "urnfields." In the Altmark, these cemeteries are often reused for generations, creating a deep sense of ancestral continuity.

The Sacred Bog: The surrounding wetlands are seen as portals to the divine. It is common to deposit "votive offerings"—fine pottery, weapons, or even sacrificed animals—into the peat as gifts to deities that govern the rain and the harvest.

The Nienburg Group The Nienburg Group are seen as significant pioneers of the later Germanic cultures—the "bridge-builders" of European culture. In the centuries to follow, they will be in contact and trading with Belgic groups expanding from the Danube in the south to the western boundaries of the Nienburg Group. If my ninety-times great-grandmother is not already here in 500 BCE, perhaps it is then that her lineage will arrive?

Iron The Bronze Age was now fading. Europe was no longer dependent on the importation of bronze, copper, and tin, as iron had become commonplace. Our Jastorf ancestors were very likely to have harvested bog iron—mineral deposits that settled during repeated floods. They could collect these small pellets of raw iron and forge them into tools far sharper than those made of bronze.

Although it required the arduous labour of forging and hammering, the end product was inexpensive, locally sourced, and durable. Crucially, it could be repaired. Human relationships and their respective cultures shifted in response to these new implements. While bronze had been a symbol of elite status, iron became the practical, everyday tool of the Northern European farmers.

GO TO NEXT ACT OPTION A - Late Jastorf culture / proto-Lombards. Middle/Lower Elbe, North German Plain. 200 BCE


Back to the Future: Time Travel and Haplogroup Index

Ovum Postscript. Fresh look at the mitochondrial DNA

Back to the Future: Time Travel and Haplogroup Index

I have uncovered a fascinating narrative within my mitochondrial DNA. FamilyTreeDNA has assigned me to Haplogroup H6a1a8, and my mutation list provides a clear map of the maternal journey from the original 'Clan Mother'.

The Genetic Path

My lineage is first defined as part of the wider 'H' clan via key markers such as G2706A. The path narrows into the H6 branch, confirmed by a specific set of coding region markers: A1018G, T3594C, A4727G, and T8655C. The descent continues through H6a (C2885T) and into H6a1, identified in my HVR1 results by the T16298C marker.

The most distinctive feature of my profile—and the key to the F8693412 cluster—is a rare "reversion". While H6a1a8 is typically defined by a mutation at position 3915 (where Adenine changed to Guanine), my results show G3915A. This indicates that my specific maternal line underwent a back-mutation, returning to the ancestral Adenine. This reversion acts as a unique genetic signature, distinguishing my line from the standard H6a1a8 profile and marking my place within the F8693412 cluster.

A Shift in Perspective

This cluster represents relatively new evidence that was unavailable when I first took the mtDNA Full Sequence test. It has fundamentally changed my perspective on my maternal origins. While the standard matching system measures "genetic distance," a private variant like F8693412 can reveal deeper, more specific connections. By filtering my matches to include only those who share this variant, I have found a cohort of nine testers.

This discovery has led to a moment of "enlightenment." It is tempting to view haplogroups as monolithic waves of migration, but the reality is more nuanced. When did the H6a1a8 ancestor arrive in Britain? The presence of different private variants suggests multiple arrivals over many centuries. Some may be ancient; for instance, two H6a1a8 samples excavated in North Berwick, Scotland, date to between 196 BCE and 117 CE. However, others likely represent much more recent migrations.

Many possibilities

From East Anglia to the Continent

Of my nine genetic "cousins," only three of us can trace our maternal lines back to Europe: specifically to East Anglia, Ireland, and Austria. Upon closer inspection, the Irish link appears to be a "red herring"—the ancestor had a Northern English surname and died in England, suggesting "Plantationist" roots rather than a deep Irish origin. This leaves a striking link between England and Austria.

My own earliest recorded maternal ancestor is Anne Carter, born in Carleton Rode, Norfolk, in 1661. Her family appears to have been of "middling" status—likely local yeomanry—evidenced by her ability to marry by licence in a Norwich city church in 1684. The lineage remained endogamous within that parish for several generations, suggesting the DNA had been rooted in Norfolk long before the seventeenth century.

The Anglo-Saxon Hypothesis

A 2022 study in Nature (Gretzinger et al.) revolutionised our understanding of early medieval migration, suggesting that in Eastern England—particularly South Norfolk—roughly 75% of the population was of Continental Northern European (CNE) ancestry. These families migrated from the Netherlands, Germany, and Denmark.

Consequently, I am revising my hypothesis. My mtDNA haplotype (H6a1a8 - F8693412) likely represents a matrilineal heritage that arrived during the early medieval period—part of the Great Migration of Anglo-Saxon or Anglo-Danish peoples between the Late Romano-British and Viking eras. This represents a significant shift in the predicted path of my maternal line, and I shall be amending my records accordingly.

Perhaps an mtDNA ancestor and her daughter, recently arrived from across the North Sea at the ruined walls of Venta Icenorum?

Back to the Future: Time Travel and Haplogroup Index

Ovum Act 12 - finale

Back to the Future: Time Travel and Haplogroup Index

The Norfolk Portraits

1932: The Wedding of Ernest and Ivy This image is an AI restoration and colouring of a 1932 wedding photo capturing the marriage of my grandparents, Ernest William Curtis and Ivy Maud Tovell, at Limpenhoe, Norfolk. This project tracks the direct matrilineal line, represented here by the bride and her mother, Caroline Tammas-Tovell, who is seated beside her.

I have mapped a hypothesis of the route my mitochondrial DNA (mtDNA) has taken over approximately 1,000 generations. This journey commenced with the emergence of "Helena" 25,000 years ago in the Levant and concludes with my mother in a Norfolk village.

A Childhood Snapshot This is an AI restoration of a snapshot of my mother as a young girl, being "forced" to pose with a kitten by her brother, Dennis.

The Biological Engine: A Story of Fluke and Resilience

Mitochondria are a story of fluke and resilience. Billions of years ago, they were likely independent bacteria. At some point, they were engulfed by a larger cell but escaped digestion; instead, they formed a symbiotic partnership. The mitochondria provided energy, and the larger cell provided protection. They became the power plants located inside almost every cell of our bodies. Just as a city needs electricity to keep the lights on, our cells need a specific kind of "chemical energy" to keep us breathing, moving, and thinking.

Because they reside in the cytoplasm, outside of the central nucleus, they contain their own autonomous DNA. It is the mutations or variants on that mtDNA (in my case, Haplogroup H6a1a8) that I have been following. For geneticists, mtDNA acts as a vital marker; we can date variants and pinpoint their emergence to a specific time and geographic location. It is uniquely useful because, unlike nuclear DNA, it does not recombine or "shuffle" with each generation. Rather, it follows a strict line of descent. Traced backwards, it follows my mother, her mother, and her mother before her—along that unbroken matrilineage, all the way back to "Mitochondrial Eve".

A Legacy of Resilience: The Cache County Study

For students of Integrated Ancestral Studies (IAS), however, this is more than just a marker. It appears that those of us carrying H6a1a, H6a1b, or their descendant "daughter" lineages (such as H6a1a8) may have inherited a significant biological advantage.

The Cache County Study on Memory in Aging—a long-term investigation involving over 1,000 residents of northern Utah—sought to understand why Alzheimer’s disease (AD) clusters in families and why there is a notable "maternal effect." Researchers discovered that individuals belonging to the H6a1a and H6a1b sub-branches of the Helena lineage had a significantly reduced risk of developing Alzheimer’s.

While the exact biological mechanism is still being researched, the findings suggest that these specific mitochondrial lineages are more "resilient" to the ageing process. Their variants are located in genes responsible for the electron transport chain—the machinery that generates cellular energy. For this project, it adds a profound layer of meaning: the route this DNA took over 1,000 generations isn't just a map of migration, but a 25,000-year-old legacy of cognitive resilience. This may explain why Alzheimer’s has plagued my paternal line, yet remained notably absent from my maternal family.

Mitochondrial Genomic Analysis of Late Onset Alzheimer’s Disease Reveals Protective Haplogroups H6A1A/H6A1B: The Cache County Study on Memory in Aging - Ridge, Maxwell, Corcoran etal. 2012

The Journey of the Matrilineage

Matrilineal Staying Power From the perspective of human population genetics, I have noted the remarkable resilience and "staying power" of women across prehistoric societies. Men come and go, but the mtDNA remains. Consequently, Europe has become a broad matrix of diverse mtDNA haplogroups, while a relatively small number of Y-DNA haplogroups dominate. Warriors arrive and are later vanquished, but those who actually till the soil and produce often remain as the enduring genetic background.

The Norfolk Thread Records show that my matrilineage has been incredibly localised in south and east Norfolk since at least 1661 CE. I find it highly probable that the line was present there during the Late Medieval period, and I have further postulated that it may have lingered in this area as far back as the Iron Age. While these theories are based on rational conjecture—factual certainty only begins with that 1661 baptism—the proposed 25,000-year route suggests many instances of "settling" for centuries or even millennia. I view mtDNA as a genetic thread that weaves different cultures together.

H6a1a8: An Iron Age Haplogroup

Throughout this journey, I have associated H6a1a8 specifically with the Western and Central European Iron Age. The clues lie within ancient DNA samples recovered from North Berwick in Scotland, as well as in the haplogroup's modern distribution. I hypothesise that my personal matrilineage most likely entered the British Isles via the early medieval continental Northern European migration continuum (traditionally termed Anglo-Saxon). However, I also pose an alternative hypothesis: an earlier, Iron Age "Rhine-bride" route into Britain.

Admittedly, these sweeping movements are easily oversimplified. The journey was rarely a linear, westward trek from the Volga; the genetic reality is undoubtedly far more tangled and complex. What I have attempted here is to narrate a plausible route spanning 25,000 years, whilst fully acknowledging that many alternative paths may well exist.

Closing Log

I hope that someone finds the Ovum series useful, today or tomorrow. This is the personal journal of a Time Traveller left open.

To follow: 

an index bringing together Ovum (my mtDNA narrative) and Odyssey of Y (my Y-DNA narrative). From there, I shall move on to other subjects within Integrated Ancestral Studies, including:

  • Restored and colourised photos of my late uncle's Korean War tour. The 1951/2 Royal Norfolk Regiment in colour. National Servicemen in action.

  • Viscount Melbourne as Home Secretary personally petitioning for the release of my swing rioter ancestor. The incredible pardon from transportation by the man who a few years later transported the Tolpuddle Martyrs. By his whim alone do I exist today.

  • AI for time travel. Strengths and weaknesses.

  • Reflections on a forty-year journey through the tracing of ancestors.

  • My 18 year old Boer War veteran ancestor of the 9th Foot.

  • A fresh look at my late father's metal detector finds from Norfolk, and what they suggest about the boulder-clays of the East Anglian Plateau.

  • Identifying struck flint and prehistoric stone tools

  • Idyllea: Revisit my adventure tale of three siblings at the close of the Mesolithic period.

  • Local history, archaeology, genealogy, genetics, prehistory and more.

If anyone finds these logs one day, then enjoy.

GO TO THE NEXT ACT - Ovum Postscript


Back to the Future: Time Travel and Haplogroup Index

Ovum Act 11 The 19th century Agricultural Labourer families of East Norfolk 1849

Back to the Future: Time Travel and Haplogroup Index

This is an AI restoration of a photograph of my great-great-grandmother, Sarah Ann Thacker (née Daynes), sitting with my great-great-grandfather, George Thacker. Sarah was born in 1849 at Besthorpe, Norfolk, close to where her ancestors had long resided in Carleton Rode and Bunwell.

The grandeur of this studio portrait is somewhat misleading. Since the time of her own great-great-grandmother in the late 17th and early 18th centuries, the carriers of our H6a1a8 mtDNA matrilineage had suffered a marked decline in economic and social status. This decline was mirrored across my entire family tree between the 1770s and the 1870s. Parliamentary enclosure, the New Poor Laws, and the exploitation of the North American plains and Russian steppes squeezed these descendants of the medieval period. They were transformed from free tenants, yeomanry, and copyholders into the impoverished ranks of 19th-century agricultural labourers. In the process, they lost their ancient ties to the land and were forced to avoid the workhouse by selling their labour to the few who retained ownership.

These were harsh times, and they were not always accepted passively. Some of my non-mtDNA ancestors were involved in the 1830 Swing Riots. Others ended up in Union workhouses or prisons, while many emigrated to northern cities (frequently Hull), moved to London, or headed abroad. The story of my East Anglian ancestry, including my mtDNA matrilineage, is one of resilience and fortitude. We are descended from the small minority who stayed put.

This is an AI restoration of a photograph of my great-great-grandmother in her later years. I imagine the cottage behind her was at Green Lane Farm, Rackheath, Norfolk.

Impoverishment had stimulated movement. Sarah married George Thacker, who lived in Rackheath—a rural Norfolk parish on the opposite side of Norwich—and moved there to join him. For many years, they lived at Green Lane, where they raised no fewer than ten children between 1871 and 1893.

A somewhat cruel story is attached to Sarah’s memory. Family folklore suggests she was a strict disciplinarian. It is said that when she had to leave the children unattended, she would tie them to chairs with strands of cotton. Upon her return, if the threads were broken, she would physically punish them. "Granny Thacker by name, thacker [to hit] by nature," goes the family saying.

She passed her mtDNA down to my great-grandmother, born in 1878 and named Drusilla Caroline Thacker.

This is another AI restoration; from my own memory, I remember that face well. This is Caroline (who preferred it to Drusilla)—Caroline Tammas-Tovell by nature. I have had Gemini place her in front of Southwood Hall Farm, Southwood, Norfolk, because once again the matrilineage moves across the county—this time to the loamy soils of East Norfolk. There, she married into a rural, working-class family whose roots had been established on the edge of the Halvergate Marshes and along the River Yare for several centuries.

As I mentioned, I knew my great-grandmother before she passed away in 1971. I would meet her at my grandmother’s house; as a child, I was in awe of the fact that she had grown up in the age of Queen Victoria. It felt like an early taste of time travel. She would pay me a pre-decimal sixpence to kiss her. Strangely, I can still recall her voice.

My own mother grew up in the Southwood and Hassingham area of East Norfolk, where, in time, she met my father, who hailed from East Dereham in Mid Norfolk. This brings me to the end of my "Ovum tales" of mitochondrial ancestry: from Helena in the Levant, 25,000 years ago, to Norwich, Norfolk, sixty years ago—and onward through the younger generations. The "Selfish Gene" continues its long story.

GO TO THE NEXT ACT - Finale. Weaving it together


Back to the Future: Time Travel and Haplogroup Index

Ovum Act 10 The Written Record, Carleton Rode, Norfolk ancestors 1661 CE

Back to the Future: Time Travel and Haplogroup Index

It is now 26 December 1661, the date of the baptism of my eight-times great-grandmother, Anne Carter, at All Saints, Carleton Rode, Norfolk. Although the images in this post are AI-generated, the records themselves are authentic. With this entry, our mitochondrial DNA H6a1a8 trail officially enters my recorded genealogy.

As can be deciphered in the Carleton Rode baptism register shown above, her father was named Richard Carter. In keeping with the social conventions of the time, the family was not regarded as prominent enough for the cleric to record the name of her mother.

Anne (or Ann) Carter married Robert Smith of Carleton Rode, Norfolk, on 26 May 1683. The ceremony did not take place at their local parish church; instead, they obtained a licence and travelled 15 miles to be married at St Stephen’s in the city of Norwich.

The use of a marriage licence and the journey to a prestigious city church suggest a "middling sort" status. Her family likely possessed the financial means and social literacy required to navigate legal systems beyond the village level. Despite the rise of religious Dissent in the area, Anne's consistent presence in the parish registers suggests Conformist Anglicanism. She probably valued the legal and social security provided by Church of England registration. Consequently, it is highly likely that Robert and Anne Smith (née Carter) belonged to the 17th-century yeomanry, consisting of freeholders or prosperous tenant farmers.

The couple raised five daughters in Carleton Rode: Climence (1684), Anne (1686), Dorothy (1690), Thomazin (1692), and Elizabeth (1695). As there are no surviving records of sons, it appears the Smith household was predominantly female.

Anne lived in the shadow of England’s second-greatest city. While she remained in a rural setting, her economic life was tethered to the global success of Norwich’s worsted weaving industry. She witnessed the transition of these villages from isolated hamlets into productive spokes of an early industrial wheel.

Born shortly after the Restoration of the Monarchy (1660) and dying just before the Union of Great Britain (1707), her life spanned the period known as the "Great Stabilisation". Following the upheaval of the Civil War—which her father survived—her era was defined by the rebuilding of traditional structures, such as the Church of England and the local parish vestry.

Anne’s physical world was significantly colder than our own. She lived through the Maunder Minimum, a period of exceptionally harsh winters and erratic harvests. This environmental stress made the "heavy lands"—the dense clay soils of South Norfolk—particularly difficult to farm and navigate. Such conditions likely contributed to the health challenges that led to her death at the age of 44.

Her daughter, Anne Smith, was baptized on 10 March 1687 at All Saints, Carleton Rode, Norfolk. As my 7th great-grandmother, she carried the mtDNA haplogroup H6a1a8, marking a vital link in the maternal line from antiquity to the written record. At age 19, she married John Brighting (also recorded as Briting) on 12 December 1705 at Carleton Rode.

Anne Brighting, née Smith, bore at least seven children baptized at Carleton Rode between 1708 and 1728 before her life was cut short at age 40. The parish burial register reveals a grim winter in 1727; Anne’s entry sits just lines away from Richard and Sarah 'Britling,' both buried within days of one another. This clustering suggests a localized epidemic—perhaps the 'Great Flu' or Typhus that ravaged the English countryside that year.

​Yet, before she was laid to rest, the ancestral chain remained unbroken. She passed our mtDNA H6a1a8 to her daughter, Susanna Briting (baptized at Carleton Rode in 1722), ensuring the 'Helena' lineage survived the hardships of 18th-century Norfolk to reach the present day.

GO TO THE NEXT ACT - The Agricultural labourers of 19th century East Norfolk. 1849 CE


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