Journals of a Time Traveller

I'm certainly not descended from the bonobos in the above photograph (Credit: W. H. Calvin Ape Bonobo San Diego Zoo.  Creative Commons Attribution 4.0).  However, at some point, perhaps around seven million years ago, we do share common ancestry.  That is a link in the inter-connectivity of Life on Earth.  Also an excuse to post a photo of those wonderful beings.

I recently attended a lecture on Total Genealogy, but I was disappointed that the subject was surname study.  I had hoped that it would relate more to my own concept of the term.  A genealogy that doesn't just embrace documentary research of recorded ancestors over the past 500 years or so, but a more general interest in heritage, that overlaps with DNA, genetics, population genetics, anthropology, physical anthropology, archaeology, local history, national and regional history, cultural and social history, prehistory, linguistics, human evolution, and yes, even our shared ancestry with those bonobo cousins.  Everything ancestral, how we came to be how we are, and above all, time travel in our imaginations.  That is what I mean by Total Genealogy.

Researching the written record, following names is great fun.  Why should the fun stop there though?  Where were my ancestors 12,000 years ago?  Actually, DNA and population studies gives my imagination some good answers to that question.  What did my ancestors 500,000 years look like?  How did they live?  If I could time travel, what would I see?

Total genealogy leads you to bridges, the concept of genetic folding, and of bottlenecks.  You start to relate closer to all humans, and see everyone as a distant cousin.  It embraces a love of heritage, of people, and of the Natural World.  It leaves me in awe.

Today... I managed my first visit to the Flag Fen "archaeology park", for maybe nine or ten years. This park was inspired by a number of finds here, lead by Francis Pryor. Pryor and his team excavated prior to cable and pipework laying for a new gas fired power station at Peterborough. They found a large number of well preserved (in the moist peat soils) felled and cut timbers, that using dendrochronological methods, they dated to between 1400 BC and 900 BC, during the mid to late British Bronze Age.

They created this wetland, or recreated it, in order to conserve and preserve the archaeology that the excavation revealed. To keep it wet. The Fens are an area of Wetlands that have been increasingly drained over the centuries. The concern is that timber archaeology like that found on this site, is quickly perishing now.



These shears were found with their preserved wooden case here. Flag Fen was a timber palisade, that crossed a flooded area, with a wooden platform in the middle of the new lake. This platform was surrounded with lots of deposits, many in bronze - swords, axes, blades, etc. Many of these tools had been snapped or damaged. The excavator suggested that this was ritual. Removing sacrifices from the world, to that mirror world below the water. It revokes the Arthurian tale of the Lady and the Sword.



Yamna theorists should love this one. As far as I know, the earliest dated actual wheel found in the British Isles. Okay, we know they were around longer - but this wooden wheel dates to 3,000 years ago.





A reconstructed, and aged ... Bronze Age British roundhouse. I'm not sure though if roundhouses have been dated to the Bronze Age. Certainly a feature of the Iron Age - the roundhouse was strong enough to resist British weather. The lower photo shows it in it's wetland Fennish environment.



Some of the preserved (using constant water sprays) timbers of the palisade leading onto the platform. The opposite wall displays an artist's impression of the timbers above water level. Pryor suggested that with rising sea levels threatening the rich pastures, that Bronze Age farmers here constructed this platform in order to make scarifices and to perform rituals, to try to control the flooding, to turn back the rise in water levels, and maybe at the same time, to celebrate that life above water, and life below water - as in life and death, a mirror.



Artists impression.





Some of the artifact finds.



More artifacts, including bronze axe handles.



A reconstructed Bronze Age axe composite.



Anyone that has ever read archaeologist Francis Pryor's reports, will know that he is very keen to relate prehistoric archaeology to farming. Here, a soay lamb rests in the Sun. They keep a flock here as closest-to-period sheep that the Bronze Age farmers most likely bred here.

When I visited this park many years ago, they were busy trying to preserve the timbers of the Sea Henge, excavated on the North Norfolk Coast. Those timbers have successfully been preserved, and are now locally in Kings Lynn Museum:



Photo taken by myself at Kings Lynn in 2008.



Currently though, they are hosting the preserved timbers of a number of finds from another Cambridgeshire wetland excavation - from Must Hill Farm. The above photos were taken during the excavation that recovered a number of log boats dated to the Bronze Age (from 1,500 BC) through to the Iron Age. These log boats were clearly made using bronze axes like those above. A large number of well preserved eel nets were also excavated, suggesting that fishing was important to this Bronze Age community.



I hope that some of you enjoy sharing my photo tour from today, especially those that share ancestors here, but live far away today.

If there is anyone out there reading this blog, you know my recorded ancestry - all SE English, mainly East Anglian. No recorded evidence of anything but English over the past two or three centuries. This is not to say that I don't think any actually happened.

51% British might seem low for an Englishman - but I'm aware that my personal DNA flavour is a bit atypical for a Brit, more Continental. My Origins 1.0 gave me 36% British. 23andMe un-phased gives me 32% British / Irish. I do however suspect that my flavour isn't so atypical for an East Anglian of local rural ancestry. Living DNA gave me the most, a whopping 74% British. Therefore on that score, you could say that for myself, My Origins 2.0 actually comes in at 2nd place - better than 23andMe, DNA.land, or WeGene. I'm currently waiting for Ancestry.com results, but I'm not expecting better.

46% West and Central European where I have no record of any such ancestry - but East Anglian has been noted as close to North German, and certainly, SE England has plenty of early medieval admixture from that part of the world during the Anglo-Saxon event. In addition, we've continued to have immigration from the Continent over the past several hundred years, particularly but not exclusively, from the Netherlands and Northern France. I recently noticed that a 5xgreat grandparent had the surname Moll that is often found in Germany. However, it is also found in East Anglia, but are they connected? One day I'll find a recorded non-English ancestor! So as an East Anglian, I forgive autosomal DNA for ancestry algorythms that suggest that I have Dutch, German, French, or Danish ancestry. 23andMe (un-phased) gave me 27% French & German". Even Living DNA gave me 4.6% Scandinavian and 2% Germanic.

Now the Traces. I find these really interesting. Because they could fit in with other evidence. The My Origins 2.0 "Southeast European" designation appears to include Italy. My Origins 1.0 gave me a very silly 32% Southern European. 23andMe gave me 2% Southern European (although I have noted that the majority of English testers get a small percentage of this). Living DNA gave me a whopping 9.6% Tuscany. A friendly discussion with one of the LDNA techs, suggested that it looked to them, to be genuine. There was a family story on my father's side, that there was a "foreigner" - but I've never found any recorded evidence. I've scanned and scanned the tree for any sign, but nada. Not in great gp to 3 x great gp range. I'm open to a possible NPE, but I need more evidence than one auDNA test result.

The trace West Middle East and Ashkenazi are interesting, because although I have no recorded West Middle East or Ashkenazi ancestry, my Y-DNA does originate in SW Asia, possibly the area of Iran or Iraq. However, no auDNA test or GEDmatch calculator so far has provided any surviving evidence in the autosomes of any Asian, above that of average for a Brit. It all appeared washed out by genetic recombination. I share my Y with another family (different surname) from England, and we trace our lines back to the 1740's in Southern England (32 miles apart). That to me suggests that our immigrant Y ancestor most likely arrived in Southern England at least 400-500 years ago. I suspect earlier, maybe Medieval or even Roman. However, has the new algorithm picked something up? Maybe just a coincidence. The nearest non-English STR tester to us hailed from South Khorasan, Iran

A better prediction for myself than the My Origins 1.0 (below).

I caught four workshops!

An incredibly beautiful sunny day for mid April.  I had a day free, mustn't waste it.  Mustn't waste life.  So on the bicycle, no plan, or idea where I was going.  I ride just down the road intending to explore the local back roads, and I passed this old diesel train sitting at the Wymondham station of the Mid-Norfolk Railway, a heritage line that terminates close to my home. I couldn't miss the opportunity, so bought a ticket to the other end of the line at Dereham, and jumped on board the vintage train with my bike.

Dereham (formerly East Dereham), was the hometown of my father.  Thankfully I had very little cash with me, so could avoid the temptation of tasting the wares of the Dereham pubs.  The journey to Dereham slowly rattled along the old Mid Norfolk railway line.  Once there, I came up with the idea of cycling back to Wymondham via some of my ancestral parish churches.

Such a gorgeous day.  Perfectly warm enough in T shirt and shorts.  Yellow primroses.  Buzzards.  Narrow country lanes, hedrerows, and tracing the footsteps of some ancestors.  I followed a cycle route out of the Mid Norfolk market town, and headed for the village of Garvestone, where some of my mother's ancestors by the surname Daynes (or Daines), had lived during the 18th and early 19th centuries.

The parish church at Garvestone is dedicated to St Margarets.  My 6 x great grandparents, Isaac Daynes and Mary Osborne, were married there in 1754.  I searched the grave yard for Daynes, but the only one that I found, was not of a direct ancestor.  I only found it with the help of a mapped index inside of the church, as the headstone had fallen down and was covered with lichens.  I literally excavated it from the vegetation:

Perhaps my Daynes ancestors were unable to afford headstones.  I decided to next follow their tracks.  They later moved a few miles to the parish of Brandon Parva.  Back on the bike:

I had to ride up a hill through a farm yard to reach the pretty church of All Saints at Brandon Parva:

My 4 x great grandfather Reuben Daynes was baptised here in 1785.  He later moved with his family to Besthorpe near to Wymondham, where my great great grandmother Sarah Daines was later born.  After visiting this church, I carried on cycling home in the sunshine.  Beautiful day.

I just read "Robert Kett and the Norfolk Uprising" Joseph Clayton. First published 1912.

I have read the story years ago, but reading this book brought to me just how a significant, and underplayed story this was. I don't think that it is well known outside of Norfolk. 16th Century English peasants were rebelling against a background of both religious strife, and from economic changes in agriculture - where many people were being cast aside as surplus to requirement, as land owners enclosed the old medieval communal arable fields to replace the old commonwealth with sheep pastures, that were becoming more profitable. Many English peasants were losing their livelihoods and homes, while at the same time, laws were introduced to punish the homeless poor with whipping, mutilation, slavery, and hanging.

Peasants uprisings were popping up all over England, but often lacked leadership, and were easily suppressed. However, here in Wymondham in 1549, a local land owner named Robert Kett, and his brother William, sided with the rebels, destroyed their own enclosures, then joined them. Robert Kett led the rebellion to the walls of the nearby City of Norwich. At it's peak, his peasant army reached an estimated 20,000. An army to suppress them which included Italian knights was sent from London. They were beaten by the peasants, who then took control of Norwich. Kett held courts in front of an oak tree, known as the "Tree of Reformation", on a wooded hill just outside of the City, where he held his main camp. Rebels captured wealthy landlords and farmers from the surrounding countryside, and they were tried for crimes against the people. None were executed. The maximum punishment was to be gaoled in the City. It seems that Kett was quite a humanitarian for his time, and in some ways reminds myself of another Norfolk man 300 years later, Thomas Paine.

A second more organised army with artillery was sent from London. The rebels withdrew from the City back to their hill camp. In the ensuing battle though, the rebels not only held, but appeared to be winning, to the point when the mayor and alderman started asking the army to leave. Then fresh reinforcements arrived from London, 1,500 Germanic knights. At the same time, desperate for resources, Kett abandoned his hill base, to fight the reinforced army in a dale on the edge of Norwich. This mistake cost him the battle. Some of the peasants bravely held out, to the point where the aristocratic general almost begged them to surrender, with personal promises of pardon. When they did surrender, he did of course, hang them, as was the practice in many suppressed uprisings in English history.

Robert and his brother were captured, tried in London, then brought back to Norfolk to be executed. Robert was hung and gibbeted from the walls of Norwich Castle. William was hung and gibbeted from the West Tower of Wymondham Abbey, only 150 yards from where I now live. 

From a population genetics point of view, I would be interested to know just how many ethnic German and Italians were in London at this time - that their mercenaries were so available to the Crown.

From a genealogical point of view, I do wonder if, or who any of my ancestors were in that 20,000 strong peasant army in 1549.

I recently visited Sutton Hoo, the ship-burial ground of early East Anglian kings.  However, Sutton Hoo, in south-east Suffolk, isn't the only known focus for the Anglo-Saxon kingdom.  Another exists closer to me, in mid-Norfolk.  Today I took a local field/road trip!

This blurry poor quality photo of a field was taken by myself earlier today.  I had to endure hunting around with grid references, and thorn scratches in order to take that.  I'm pleased.  I know what the legendary Spong Hill looks like now.  It doesn't look much does it?  However, this field has had the hell dug out of it over the past 250 years.  Why?  Because it yielded thousands of finds.  It is the site of a large and important Anglo-Saxon cemetery.  It is thought that around 3,000 people ended up here, the majority cremated.  That's a significant cemetery - 2,200 cremations dated to between 410 AD and 550 AD have been recorded here.  Many accompanied by stamped Anglo-Saxon urns, including some displayed in the Norwich Castle Museum exhibit below:

Cremations appear to have been the favoured method of disposing the dead in this cemetery, although later burials do exist on the site.  However, many of the early cremations here must have included the first wave immigrants from the Anglo-Saxon homelands on the Continent.  The most famous single artifact find in this field must be "Spong Hill Man".  The ceramic figure from an urn lid in the image at the top of this page.

My field trip today didn't end there.  Next stop had to be in the same parish.  A premium Late Anglo-Saxon site.  Again, it's appearance disguises it's former importance.  A low level ruin of a Norman chapel.  It is however believed that previous to being used as a norman chapel, and later as a medieval castle, it was the site of the very first Cathedral of East Anglia.

Today North Elmham is a village in Norfolk.  However, Spong Hill, and later, the Cathedral site, suggest that to the early East Anglians, this parish held far more importance.  North Elmham in mid-Norfolk was the first known ecclesiastical centre of East Anglia.  After the Conquest, the mantle was passed to Thetford briefly, before moving to Bury St Edmunds.  If you were not informed otherwise, today, you would have no idea that this village had once played such an important part in East Anglian, and English history.  An early base of the Anglo-Saxons perhaps?  Spong Hill had indeed been used by a significant local community.

Indeed, another site has recently been excavated - a Middle Saxon (AD 650 - AD 850) cemetery, only a few miles north of North Elmham, at Great Ryburgh.  This newly recorded site has hit the archaeological headlines for it's water logged timber coffins.

I love archaeology and all sorts of heritage.  However, I'm primarily a genealogist.  I'm of the school that 1) we should tell a story, and 2) we should embrace local history, archaeology and population genetics in order to tell a deeper story.  So how can I link the above sites to my family history?  Quite easily.  You see, I have lot's of recorded ancestors from my father's side - just a few miles to the south of Spong Hill.  Not all of their ancestry would have likely originated with the customers of the Spong Hill cemetery, or have venerated the timber cathedral at North Elmham.  However, in all likelihood - some of them would have.

So on this field-road trip, I venture only a couple of miles from Spong Hill, to a 19th century site of my ancestry that has a story worth telling.

Gressenhall Workhouse.  Built in 1779 to house the poor of the local hundred.  It transformed into a less friendly place with the Poor Law Union Act.  I have joked that this is the family estate, as a number of my father's ancestors were associated with it.  As inmates unfortunately.  My 2xgreat grandfather William Bennett Baxter was born here in 1846:

His birth was illegitimate, and his mother, Eliza would have been a Jacket Woman:

He was not listed in the workhouse during the 1851 census.  He did later, on in a marriage register, claim William Bennett (who was a young but married local miller) to be his father.  His known ancestry was all local to the Dereham and mid-Norfolk area:

Could this be his initials that I today saw there on a wall in what use to be the boy's courtyard?

He married Harriet Barber who had also been born in Gressenhall Workhouse!  She was born there in 1847.  Harriet was also of a local family - and one with a history of illegitimacy.  The below pedigree chart is of her mother, also Harriet Barber, born at nearby Swanton Morley in 1826:

Her family were mainly in Swanton Morley - and with that high level of illegitimacy, I have tongue-in-cheek, suggested that as Abraham Lincoln's paternal line were in that same village, that we could be related there.  The point that I'm making is that these were local, rural, poor people, with most likely, local ancestry in that area.  The people inhumed at Anglo-Saxon cemeteries nearby most likely did count within at least a part of their ancestry.

So both William and Harriet were born illegitimate in the workhouse at Gressenhall.  The surprise that follows is that so were their first two children some years later.  Then they settled down in the Swanton Morley and Northall Green area near to Dereham.

I'll finish off this photo-blog of today's journey through ancestry with a simple photo, of a local lane in the area:

Above image.  My Global 10 Genetic Map coordinates:  PC1,PC2,PC3,PC4,PC5,PC6,PC7,PC8,PC9,PC10 ,0.019,0.0272,0.0002,-0.0275,-0.0055,0.0242,0.0241,-0.0033,-0.0029,0.0015.  The cross marks my position on a genetic map by David Wesolowski, of the Eurogenes Blog. 

The above map shows genetic distances between different human populations around the planet.  Look how tightly the Europeans cluster.  Razib Kahn recently blogged on just this subject.  The fact of the matter is that the greatest diversity exists between populations outside of Europe, particularly within Africa, and between African and non-African populations.  However, we obsess over tiny differences within European populations, when in truth, most Western Eurasians are very closely related.  We share ancient ancestry from slightly varied mixes of only three base ancestral groups, with the last layer arriving only 4,300 years ago.  This obsession in the Market drives DNA to the consumer businesses to largely ignore non-European diversity, and to focus too closely on differences that blur into each other.

The above image is from CARTA lecture. 2016. Johannes Krause of the Max Planck Institute. It shows the currently three known founder populations of Europeans and their average percentages.

However, at the same time the new Living DNA service seeks to zoom in closer on British populations, attempting to detect ancestry percentages from such tiny zones as "East Anglia".  They appear to be having a level of success with it as well, although that blurriness, that overlap and closeness of populations in Europe gives problems.  Germans are given false percentages of British, Some Scottish appear as Northern Irish, and the Irish dilute into false British areas.  However, I've seen enough results now to suggest that it is far from genetic astrology.  They get it correct to a certain level, particularly for us with English ancestry.  Ancestry DNA customers expect perfection.  I don't think that we will ever get that from such closely related populations at this resolution, but it does provide a new genealogical tool that can point us into some revealing directions.

Above image.  My Living DNA Map.  Based on my recorded genealogy, I estimate 77% to 85% East Anglian ancestry over the past 250 years or so.  Living DNA at Standard Mode gave me 39%.  I'm impressed by that.  That a DNA test can recognise even at a 50% success, my recent ancestry in such a tiny zone of the planet.  I have doubts though that this sort of test will ever be free of errors, and mistakes.  The safest DNA test for ancestry is still one that is based on more distinct populations, and outside of Africa, that can be as wide as "European".  23andMe for example in their "Standard Mode" (75% confidence), assign me 97.3% European, and 0.3% Unassigned.  That is a pretty safe result.

Autosomal DNA tests for ancestry, particularly for West Eurasian (European and Western Asia) descendants, are not reliable at high resolution.  If you want to get really local, then sure - do it.  However, only use the results as an indication, not as a truth.  Populations in Western Eurasia are closely related, and share recent common descent.  There has been a high degree of mobility and admixture ever since.  Some modern populations tested do not have a high level of deep rooted local ancestry in that region.  They overlap with each other.  Keep researching and meander through different perspectives of what your older pre-recorded ancestry could have been.

Above image by Anthrogenica board member Tolan.  Based on 23andMe AC results.  My results skew away from British, and towards North French.  He generated this map, plotting myself (marked as Norfolk in red), and my Normand Ancestral DNA twin Helge in yellow.  My results fall in the overlap with French.  Helge is Normand but in AC appears more British than myself.  I am East Anglian yet in this test appear more French than he does.