Journals of a Time Traveller

We want to understand the past, our past, but how we interpret that past always depends on our own personal bias.  Our culture, our class, our political and religious stance.  Doing history is about writing a story, and you do it from a perspective, rarely as an objective.

My perspective is that of a 21st Century rural working class guy in his fifties.  My bias is that I am an atheist and a liberal that grew up in a Post Fordist society, during the Arms Race, followed by 911, and the War on Terror.  That sounds ridiculous, but the truth is that how we see the distant past, is tempered by our life time experiences.

During the early parts of the 20th Century, British antiquarians and archaeologists would proudly raise different shaped skulls, bronze axe heads, and pottery shards at conferences, announcing that they represented the "collared urn people", or the "pond barrow culture" the "La Tene" or what not.  These time travellers had grown up and experienced times of imperialism, colonisation, international upheaval, world war, and genocide.  They were as often as not, politically conservative, middle class, men, and yeah, if it matters, white.  They saw every trench level of artefact changes as evidence of population displacement, invasion, genocide.

Then following years of relative world peace, anti-war protests, and social reforms, the universities and colleges started to churn out a new breed of professional archaeologist - from a variety of backgrounds.  They argued that "pots were not people", they argued for "continuity, admixture, and cultural exchange".  As they saw it, a change in artefacts, cultures, even perhaps of languages, did not always prove displacement.  They grew up in a time of peace.  They saw peace.

That age recently ended.  The past six or seven years has seen a resurrection of ideas of invasion, displacement, Indo-European expansion, and maybe even of ancient genocides.  It is as though we have returned to those antiquarian conferences, only the actors are no longer middle class historians, but online enthusiasts, and it is no longer bronze weapons or pots that they hold up as their artefacts, but haplogroups, DNA, and PIE (proto Indo-European language).  A popular revolution with a conservative theme.  Pots might not always be people, but SNPs (snips) may well be, they jeer.

So in this post 911 World, here I am acknowledging my prejudice, my bias.  I am not opposed to the new popularist wave of displacement hypothesis.  Some of it does sound dangerously nationalist, even xenophobic.  A struggle for survival, as one Y chromosome replaces a less fit haplogroup, almost as if proposed by a perverted social take on Darwinism.  The online bulletin boards on the front line of this debate are full of posts by banned members.  I actually welcome the new ideas, the revival, the challenge of acceptance.  That so many online enthusiasts are involved, rather than the merely elitist professionalised academics has to be a good, more democratic thing.  However, I also tend to look for a concession.  I think yes, the revisionist archaeologists out of the post-war universities went too far.  But as do many of the new genetic warriors today.

With that in mind, I'm going to share my own prejudiced view of the origins of Anglo-Saxon England with this post.

The humble Dutch immigrant

People have been building boats and travelling out of sight of the coast, for a very long time.  More than 8,000 years ago, Neolithic farmers were doing it, to colonise places like Cyprus and Crete.  Britain had long been an island, when the first Neolithic farmers arrived here.

Britain has two main spheres of influence.  1) The West (or if you prefer "Celtic West", looks to the Irish and Atlantic seaboards that connect the West of Britain to Ireland, Brittany, the Highlands and perhaps even Northern Iberia.  2) The East (or if you prefer the English south-east), that is a part of the "the North Sea World", looks to the low countries, the north German coast, and even to Scandinavia for trade, influence, and exchange.  How far back do these two spheres go?  I'd say all of the way back.  People didn't simply wait until AD 410 to hop onto a boat, I cannot accept that.

My first confession of bias, is that I do not believe that Anglo-Saxon England was born in AD 410.  I think that it had a North Sea influence much earlier than that.  Perhaps that is what the POBI 2015 study (people of the British Isles) found when they assessed the English to be a very homogeneous population, but with a mystery shared ancestry with the French, that appeared to date back long before AD 410.  Perhaps we should take more notice of Caesar's assertion, that the British Isles had recently been colonised by the Belgae.  Perhaps we shouldn't dismiss all of the suggestions by Stephen Oppenheimer, that there was an ancient Saxon presence in south-east Britain, and that the Belgae were a part of their story.

That is my first confession.  I think that the English have been around Britain longer than from AD 410.

My second confession.  I don't see an Anglo Saxon invasion, simply followed a few centuries later by a Viking army.  I see instead, immigrant farmers from what is now Belgium, the Netherlands, Northern Germany, and Denmark, arriving in South-east Britain in drips and waves between perhaps late prehistory, and the 12th century.  Immigrants more than invaders.  Fitting in where they could.  Grabbing what was available.  Perhaps they were fleeing fealties and bonds in their own countries.  Late Roman Britain suffered from uprisings, disputes, insecurity, and political weaknesses.  The economy collapsed, administration collapsed, society was in tatters.  It was easy to row past immigration control in the forms of the deserted Roman shore fort at Burgh, evade paying a tax, and to land at Reedham.

I can imagine that when they landed, they would have been met by others, already familiar with their dialects, eager to trade, and to sell services.  Guide them to the best cut of new land, or land that could be drained.  The economy was in collapse, local elites would have been ready to break with tradition, make deals with hard working immigrants.  Allocate land to work.  Who cares if it had bypassed the Imperial authorities, it was cheap and flexible.

So what I am suggesting is that the Anglo-Saxon invasion in places like the coastline and river valleys of East Anglia may not have been such a big hitter.  Instead of helmeted Angles and Saxons roaring up the beaches waving their swords, that the change could have been a little gentler, less confrontational.  Gildas and Bede, with their stories of Hengist and Horsa, could have been the outraged Daily Mail Editorial of their day "invading immigrants, raping our women, nicking our land!!".  Recent studies of cemeteries in the Cambridge area, have supported this hypothesis, with evidence that a) locals mimicked the culture of the immigrants, b) they inter-married, and c) the poorest were actually recent immigrants.  Source.

I'm not saying that it happened this way, it's just an alternative perspective.  Poor Dutch and German farmers looking for a better life in Britannia.  That might have been the scene in 5th Century East Anglia.  Of course, the good times couldn't roll forever.  New elites emerged, and started to exploit the fealties again.  Once again, the poor got poorer.  Feudalism established....

The trickle of immigrants probably continued.  The trade and contact across the North Sea didn't just go away.  Perhaps there was a secondary wave during the 9th Century AD, that which we associate with the Dane-Law.  Perhaps they were from the area of Denmark, but were they raging horned helmeted Vikings?  Sea levels had recently dropped ever so slightly, making new land at Flegg in Norfolk, actually of use, with just a little bit of drainage - as other new land would have been.  No wonder places like that are dotted with Anglo-Danish place-names.

Was this period though, just a continuation of what had preceded?  We could extend this in a way.  Norwich and Great Yarmouth became host to a number of Dutch protestants during the early 15th Century.  Later it was the Huguenots.  There always was a Dutch influence in East Norfolk.  During the early 20th Century, Anglo-Dutch sugar beet consortiums even carved up the landscape of the area.  Was this nothing new?

But I'm biased...

More posts like this one:

There was no British Genocide

There was no British Genocide II

This is a follow on from my last post, concerning the mapping of my paper ancestry over the past three centuries.  A noticeable cluster of ancestry (on my mother's side) appeared on the maps from three generations ago, in Broadland or East Norfolk, including the villages of Reedham, Limpenhoe, Cantley, Freethorpe, Stokesby, Beighton, Postwick, Hassingham, Buckenham St Nicholas, Halvergate, Tunstall, South Burlingham, Moulton, and Acle.

That this cluster is so firmly entrenched, suggests that I have had ancestry in that locality for a long time.  I have already postulated that this area would have acted as a prime settlement district for immigrants from between the fourth and eleventh centuries, from across the North Sea.  I thought that I would play on this idea a little more.

The map below shows East Norfolk as it would have appeared during the Fourth Century, with slightly higher sea levels than we enjoy today, and previous to any substantial engineered drainage:

The red dappling, outlines the main cluster of my mother's paper ancestry, that provenances there during the eighteenth and nineteenth centuries.  Such a strong cluster would suggest deep roots in that zone.

Very different to the present day Norfolk Broads and Coast.  Great Yarmouth and Breydon Water are replaced by a Great Estuary.  Reedham literally faced the North Sea at the head end of the estuary.  Indeed, 20th Century works in the parish church of Reedham, revealed hidden herringbone decorations made from Roman bricks.  it has been hypothesised, that these bricks may have come from a nearby Romano-British lighthouse.

Revisionist historians and archaeologists have for many years, argued that the Roman forts of the Saxon Shore, were in fact not defensive, defending the province from attack by marauding Anglo-Saxon pirates, but were instead used to control and tax North Sea trade with the province.  Some have even gone so far as to suggest that areas like this were already being culturally influenced by the North Sea Anglo-Saxon world.

The collapse of Roman administration, and the disintegration of much of Roman society, and the Roman way of life, made it easy for Continental adventurers to cross the North Sea from outside of the old Empire, and to settle in Eastern England.  Some of them may have been escaping exploitation from the elites that were gathering power in their homelands.  They knew how to live with a rural barter-economy, without the niceties that the Empire had offered the British.  A recent study of human remains in the Cambridge area, noted that within a very short time, even the local British were adapting the customs and artifacts of Anglo-Saxon culture.  Not only that, but those remains that were genetically profiled as of being of local British origin not only aped the new immigrants, but their burials were higher status and richer.  The poorer graves mainly profiled as newly arrived immigrants from the Low Countries or Denmark.  The researchers suggested that in the case of immigration (rather than invasion), this is what we should expect to see.  The immigrants had to settle for whatever they could get, which would often be poorer land.

I'm going to restate my view.  I support a number of recent genetic surveys, also backed up by many archaeologists, that the 5th Century AD Anglo-Saxon Invasion of Britain was exaggerated in it's ferocity by Gildas and Bede, rather like the Daily Mail exaggerates present day immigration and it's "damaging effect".  It was certainly a very major migration, but it appears to have left the lowland British genome with no more than 20% to 40% of it's DNA share.  It seems from recent genetic studies, that the present day ethnic English, inherit more DNA from prehistoric British populations, than they do from Continental Anglo-Saxons.  Not only that, but the immigrants seem to have married into British society, rather than slaughter it.  It was during the later Sixth Century, that emerging elites of the lowland British kingdoms started to claim ethnic identification, and descent from heroic Angles and Saxons.

In this post, I'm not going to particularly distinguish between the Anglo-Saxon settlement of the 5th/6th Century AD, from the hypothesised Danish settlement of the 9th/10th century.  Perhaps we should see them as waves of North Sea immigration, but perhaps not so entirely divorced from each other.  The earlier may have originated more from Frisia and Angeln, and the latter from a little bit further north in Denmark, but the cultures don't seem to have been that much different.  When I was a boy, travelling through the loam soils of Broadland to see my relatives in Cantley, I was always struck by the big Dutch barns on the landscape.  I was told that the Dutch had long had connections to the area.  Maybe my parents underestimated how far back these links across the North Sea went.

This 20% to 40% Anglo-Saxon DNA spreads across all of England.  Even the Welsh and Cornish have a percentage of it.  However, I was intrigued by a comment in Stephen Oppenheimer in his book Origins of the British 2007, when he did just remark that the highest marker was from an East Norfolk sample!

When I look at the above maps, and in relationship to Frisia, Saxony, Angeln, and Denmark, it appears to me that the Great Estuary must have seemed like a magnet to the boat loads of new settlers.  Rivers opening up from the North Sea, to rich arable soils and lowlands.  A recently closed shore fort - tax, customs, and immigration control free!  I can't help but imagine the first boats beaching or mooring at Reedham, Cantley, Halvergate (-gate, another Norse place-name) etc.

Not only that, but during the 6th and 7th centuries, the sea levels dropped.  Desperate settlers could easily create new land with simple drainage methods.  This appears to be particularly relevant to the East Norfolk district of Flegg.  An island surrounded by new marshes, with the sea waters draining away.  Almost every parish on Flegg, finishes with the classic place-name suffix of Danish settlement - Fil-by, Stokes-by, Rolles-by, Ormes-by, Hems-by etc.  That the later settlers left so many place-names must reflect a great land grab by immigrant families.  The settlers had to fit in where they could.  their ability to exploit a drop in sea levels, and to perhaps make use of their engineering skills at draining land, must have been an advantage at settling in this area.  The drained salt-marshes proved top quality grazing land.  The marsh grasses of the Halvergate Triangle were used to fatten sheep, cattle and other livestock for centuries after. The marshes are dotted by small medieval man-made islands known as holmes (from the Old Norse holmr).

Conclusion