Ovum Act 9

Meet my 25th great-grandmother. The year is 1349 CE during the Late Middle Ages. She is the final hypothesised representative of my mtDNA H6a1a8 line before I transition to my documented matrilineal ancestors.

This ancestor, Alice, lived through remarkably calamitous times. Recent generations had already endured the Great Famine (1315–1322) and a devastating bovine pestilence (1319–1321). They had faced the 'Malthusian Deadlock'—an era of overpopulation and land hunger—which coincided with the harsh onset of the 'Little Ice Age'. But Alice is made of sturdy stuff; she is already a proven survivor.

Life was already arduous in South Norfolk, even for my rural ancestors whom I have visualised as being of middling villein status. But now, a terrifying new pestilence is sweeping the country. Having already reached the ports of Great Yarmouth and the streets of Norwich, it looms over the village: the Black Death.

This is Alice's husband, John, on the last day he felt well enough to labour in the fields. He does not yet know it, but flea bites have infected him with a bacterium named Yersinia pestis. The tell-tale sign will be the bubo: a painful, grape-to-orange-sized swelling of the lymph nodes in the groin, armpit, or neck.

His chances of survival are slim; the fatality rate sits between 60% and 80%. Unless the buboes miraculously burst and drain, the infection will likely overwhelm him, leading to a swift death from septicaemia within the week.

John will be one of many. Around half of the parishioners in his manor will perish. The community will be shattered, and entire family lineages will be destroyed.

Alice proved resilient even against the Great Mortality. It is possible she possessed a genetic resistance passed down to her daughters, though her survival came at a heavy price: she was now a widow. While the initial terror of 1349 eventually subsided, the suffering was far from over. The plague did not simply burn out; it lingered in the soil and the shadows, surging back with a vengeance between 1361 and 1362.

Because those who survived the first wave often retained immunity, this second coming—the pestis puerorum—was cruelest to the young who had been born into a brief window of peace.

Imagine the toll on Alice’s spirit. To witness more than half of her world culled by a devastating "Great Death" would shatter any modern psyche. Yet, she did not surrender. This resilience became a blueprint for the generations that followed. In my own ancestry, I see forebears who endured centuries of poverty, injustice, and hardship. They didn't just curl up and die; they forged a legacy of endurance. That is the true inheritance of my research.

By 1366, Alice had begun a second chapter, marrying a plague widower in the nearby Norfolk parish of Carleton Rode. Though they grieved a child lost to the surge of 1362, they did not dwell on the past. Alice and her new husband were part of a rising class—a "new breed" of survivors who understood their value. With labour in short supply, they wielded a negotiating power across the manors that their ancestors could never have imagined.

They now held a full virgate—thirty acres of prime land. Their holdings were grander than ever: more strips of arable soil to plough and a larger herd of cattle grazing the commons. Most importantly, Alice’s line endured. Her daughter survived, carrying forward the mitochondrial DNA—the H6a1a8 lineage—that had successfully navigated the eye of the storm.

Bunwell, Norfolk - ancestral parish

I took a little local bicycle ride today, along the extremes of my recorded maternal line - that which should carry my mt-DNA.  23andMe tested it as H6a1.  WeGene and mthap analyser both suggest H6a1a8.  I'm looking forward to see what Living DNA make of it.  The haplogroup, based on current evidence, most likely originated on the Pontic and Caspian Steppes, before spreading into Western Europe during the Early Bronze Age.  However, on documentary record, I've traced it back to Generation 9 - my maternal G.G.G.G.G.G Grandmother, Susannah Briting (Brighten, Brighton) who married my ancestor John Hardyman (Hardiment, Hardimend, Hardiman), in the Norfolk parish of Bunwell in 1747.  According to the Bunwell Parish Registers, between 1748 and 1754, John and Susannah had four children baptised at the local church of Bunwell St Michael & Angels: John, Martha, Elizabeth, and Thomas Hardyman.  My G.G.G.G.G Grandmother Elizabeth Hardyman, went on to marry my ancestor Robert Page at nearby Wymondham in 1779, and continued my maternal line down to my Mother.

Bunwell, Norfolk, East Anglia

Bunwell is a parish of scattered settlement and hamlets, located above the Tas Valley, on the high boulder-clay soils of South Norfolk.  These heavy soils encouraged a pattern of dispersed settlement during the Late Medieval, with occupation often taking place along the edges of common land.  This could suggest limited manorial control.

I took this photo of the local landscape.  Large medieval open fields were divided into smaller enclosed fields during the 17th to 19th centuries.  These small parceled and enclosed fields were then opened up again into larger fields, with the removal of many hedgerows, during the 20th century.  Main land uses today are arable agriculture - modern crops include sugar beet, wheat, oil seed rape, etc.

Counting the number of plant species within a designated length of hedgerow has been used as a dating process.  The number of species increasing across the centuries.

Vernacular tradition includes many classic South Norfolk farmhouses, of which the following example is a striking example:

The owner has been renovating it from many years, having inherited it from his father.  Aside from the chimney (which was replaced following a lightening strike), the newest sections of the house date to the 1740's.  The eldest have not been dated, but perhaps extend to the Late Medieval.

The Church building is of the Perpendicular tradition, and dates to circa the 1450's, although it was most likely built on the site of an earlier church.  It is dedicated to St Michael and All Angels.

It is very much still an active church.  A knitting club were busy at work on my visit.  The church warden also called in.  The locals told me that there were, or still are Hardiment and Britings living in the parish.  I had a look around the surrounding graves.

This headstone is a good example of 18th century headstones in East Anglia.  Sadly, not one of my known ancestors.  Note the extra information Late of Starston.

I didn't spot any Britings, but I did find a cluster of Hardyman graves, including this example:

Not one of my direct ancestors, but most likely, a cousin.

My mtDNA ancestor Elizabeth, moved away from Bunwell, marrying nearby at Wymondham. From there, my mtDNA line moved through other nearby villages, including Bestthorpe.  Another generation on, it made an unusual leap (my Norfolk ancestors rarely moved far) to the opposite side of Norwich, to the parish of Rackheath in Broadland.  It then moved further East, to the parishes of Tunstall and Reedham.  On to Hassingham and my mother carried it back west to the Norwich area. We've ironically both  carried it back to the Wymondham area.